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Friday, October 30, 2009

1552 And All That


http://www.churchsociety.org/churchman/documents/Cman_116_4_Wheaton.pdf

[Churchman] 30 Oct 2009--All Saints Day this year sees the 450th anniversary of the implementation of the Second Prayer Book of King Edward the Sixth as the standard liturgy of the Church of England. As far as this writer knows, there has been little concern in official circles to commemorate the occasion, possibly as the liturgical position it adopted (which remained largely unchanged and unchallenged by either the Elizabethan settlement of 1559 or the Restoration settlement of 1662) is not one which finds widespread favour in the Church of England today. This is sad in a day when so many clergy would claim to be evangelical and therefore should be underlining rather than undermining the theology which lies behind this book.

Cranmer had introduced his first revision of the Communion liturgy three years previously with the First Prayer Book of King Edward the Sixth. While this had been a big step forward in making the liturgy comprehensible to the masses (being entirely in English following the interpolation of an English section into the Latin mass the previous year), its theology was still mainly unreformed. As a result it had met with criticism both from Bishop Gardiner of Winchester, who saw little difference from the old forms, and Cranmerʼs fellow reformer Martin Bucer, who pointed out the many ways in which it fell short of expressing a clearly reformed position.1

For the purposes of this study it is best to simplify the issues by focusing on two main points which were highlighted in the 1552 revision. They are the question of what the minister should pray for when setting apart the bread and wine for their special use, and in what sense and on whose part there is a sacrifice in the service. The first relates to the role of the Holy Spirit in the communion service, and the second to the very nature of a sacrament—does it signify Godʼs grace reaching down to sinful man, or is it a human effort to offer something to God?

2 comments:

  1. Robin,

    The picture sure is an apt depiction of transubstantiation. It ought to be thrilling to the anglo-catholic idolater and send shivers down the spine of every Christian.

    ReplyDelete