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Monday, May 23, 2011

Holines: J.C.Ryle on the Christian Life


Chapter 5: The Cost

"Which of you, intending to build a tower, does not down first sit down and count the cost?" (Luke 14:28).

The text which heads this page is one of great importance. Few are the people who are not often obliged to ask themselves, "What does it cost?"

In buying property, in building houses, in furnishing rooms, in forming plans, in changing dwellings, in educating children, it is wise and prudent to look forward and consider. Many would save themselves much sorrow and trouble if they would only remember the question: "What does it cost?"

But there is one subject on which it is specially important to count the cost. That subject is the salvation of our souls. What does it cost to be a true Christian? What does it cost to be a really holy man? This, after all, is the grand question. For want of thought about this, thousands, after seeming to begin well, turn away from the road to heaven, and are lost forever in hell.

We are living in strange times. Events are hurrying on with singular rapidity. We never know "what a day may bring forth"; how much less do we know what may happen in a year! We live in a day of great religious profession. Scores of professing Christians in every part of the land are expressing a desire for more holiness and a higher degree of spiritual life. Yet nothing is more common than to see people receiving the Word with joy, and then after two or three years falling away and going back to their sins. They had not considered what it costs to be a really consistent believer and holy Christian. Surely these are times when we ought often to sit down and count the cost and to consider the state of our souls. We must mind what we are about. If we desire to be truly holy, it is a good sign. We may thank God for putting the desire into our hearts. But still the cost ought to be counted. No doubt Christ’s way to eternal life is a way of pleasantness. But it is folly to shut our eyes to the fact that His way is narrow, and the cross comes before the crown.

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