During the 1950s the Student Christian Movement series Studies in Biblical Theology published texts that highlighted the pluralistic environments of the Old and New Testaments respectively, the one written by G.E. Wright, the other by F.V. Filson. Each pointed to the distinctiveness of the faith of each testament against the religious culture to which it came. More recently, and based on up-to-date data, a collection of essays, One God One Lord in a World of Religious Pluralism (ed. B.W. Winter and A. Clarke, Cambridge: Tyndale Press, 1991), has contributed further to this subject.
Religious pluralism, which has become new to us in western culture in recent times, was not new in the broader historical background of the New Testament era. It was, in fact and in particular, a distinguishing mark of the Graeco-Roman culture of the world in which the heralds of Jesus went forth to proclaim him as the unique Lord and Christ. Keep reading
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