The Psalmist asked the question: “If the Lord marks iniquity, who should stand?” This query is obviously rhetorical. The only answer, indeed the obvious answer is no one.
The question is stated in a conditional form. It merely considers the dire consequences that follow if the Lord marks iniquity. We breathe a sigh of relief saying, “Thank heavens the Lord does not mark iniquity!”
Such is a false hope. We have been led to believe by an endless series of lies that we have nothing to fear from God’s scorecard. We can be confident that if He is capable of judgment at all, His judgment will be gentle. If we all fail His test—no fear—He will grade on a curve. After all, it is axiomatic that to err is human and to forgive is divine. This axiom is so set in concrete that we assume that forgiveness is not merely a divine option, but a veritable prerequisite for divinity itself. We think that not only may God be forgiving, but He must be forgiving or He wouldn’t be a good God. How quick we are to forget the divine prerogative: “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” (Rom. 9:15 NKJV) Keep reading
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