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Saturday, July 16, 2011

Apologist Josh McDowell: Internet the Greatest Threat to Christians


Atheists and skeptics now have equal access to our children as we have, which is why the number of Christian youth who believe in the fundamentals of Christianity is decreasing and sexual immorality is growing, apologist Josh McDowell said.

“What has changed everything?” asked the apologist from Campus Crusade for Christ International as he spoke on “Unshakable Truth, Relevant Faith” at the Billy Graham Center in Asheville, N.C., Friday evening. His answer was, the Internet.

“The Internet has given atheists, agnostics, skeptics, the people who like to destroy everything that you and I believe, the almost equal access to your kids as your youth pastor and you have... whether you like it or not,” said McDowell, who is author of two books on Christian apologetics, More than a Carpenter and New Evidence that Demands Verdict.

The belief or worldview, McDowell said, forms values, which in turn drive one’s behavior. The worldview “is where we are falling down the most anywhere in the world.” So what is the prevalent worldview in America today? “There is no truth apart from myself,” that’s what even many young “evangelical, fundamental, born-again Christians” believe, he said.

While 51 percent of evangelical Christians did not believe in absolute truth in an earlier survey, the percentage escalated to 62 in 1994. In 1999, it jumped to 78 percent. “You know what it is now?” asked McDowell. “One of the most staggering statistics in history of the church… 91 percent said there is no absolute truth apart from myself.”

Another study, added McDowell, showed that only six percent of all teenagers in America, including Christians, said there isn’t any truth apart from myself. There was a difference of only five percent between believers and non-believers, he noted. Moreover, less than four percent of evangelical born-again Christians believed the Bible was infallible in every situation, and 63 percent of them believed He is “a” Son of God and not “the” Son of God, he added.

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