Wednesday, August 13, 2014

Ten Ways Millennials Are Shaping Local Congregations Today


They are the largest generation in history. In the United States alone, they number more than 78 million, even larger than the seemingly ubiquitous Boomers. They are the Millennials. They are changing our nation, our world, and our churches.

For the purpose of today’s post, I want to focus on changes they are already bringing to our local churches. I have the benefit of a large research project on the Millennials, plus the ongoing conversations I have with members of this generation. And I have spoken with countless leaders in churches about their experiences with Millennials.

Keep in mind that the birth years of the Millennials: 1980 to 2000. So the oldest member of this generation is 34, while the youngest is only 14. But their impact is already noticeable, and it will be for years to come. Here are ten ways they are shaping local congregations today.... Read more
I posted this question in the comment thread to this article:

"Thom,

In your research did you have any significant findings about the perceived attraction of Millennials to traditional forms of Christian worship, particularly ancient forms of Christian worship. I have read a number of articles pointing to this trend but these articles have not produced any research data to support their claims, which appear to be largely anecdotal. As far as I can gather, the trend, if it is a trend, is regionalized and confined to a small segment of the Millennial population. It is not discernible here in western Kentucky. Millennials are not flocking to traditional or liturgical churches in the area. In fact, these churches are characterized by a dearth of Millennials. On his blog Ed Stetzer alluded to some research that he had done. His findings are that Millennials who go to church are by and large not attending traditional or liturgical churches. He has not yet released his findings. This would be consistent with what I have observed in this region.

I am aware of traditional or liturgical churches that are banking on this trend to fill their pews. But I cannot help but wonder if they are building their outreach strategy on what may be wishful thinking."

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