“I should have seen that coming.”
Those words are painful when a church leader looks back on a missed opportunity or a preventable crisis. The signs were present. Other matters simply seemed more urgent.
As I look toward the next five years, I see five developments that could catch many American churches unprepared. These are possibilities worth watching and preparing for prayerfully.
What Is Church SEO? How Search Helps Your Church Reach New People
Every week, people in your community use their phones to look for a church. They search “churches near me” on a Saturday night. They look up church service times before deciding whether to visit. Some add their town name to the search as well. But is your church the one that comes up first? If not, you may want to look into something called church SEO.
Church SEO, or church search engine optimization, is the practice of making your church easy to find online. It helps your church show up when people in your area search for a church, a service time, or a ministry need. And the demand is real: one large study of search engine logs found that searches with religious intent make up about 11.5% of all search sessions (Wan-Chik et al., 2013). Your neighbors are already searching. The question is whether your church shows up when they do.
Warning Signs of Church Decline: Three Indicators Your Church Might Be in Trouble
Warning signs of church decline show that a local church can still turn around. I do not believe that a local church must die. I have spent the last two decades fighting to keep churches alive. But the reality is that churches are closing. According to a Lifeway Research report, “A study, which analyzed church data from 34 Protestant denominations and groups, found that 4,500 churches closed in 2019, while about 3,000 new congregations were started. The 34 Protestant denominations account for about 60% of U.S.-based Protestant denominations.”
If the reality is that the church is declining, what are the significant revitalization-focused warning signs that your local church might be heading for closure?
Also See: When You Need to Revitalize Your Church Revitalization EffortsHow to Reverse the Decline in Stuck Churches
Daryl Cripe has worked with hundreds of church leaders and boards of all sizes. He shares the one key (more than anything else) that can reverse the decline in small, mid-sized, and stuck large churches.
Plus, Daryl shares how your church can reach new people without spending money you don't have and how to hit the tipping point in church revitalization.
Church of England faces ‘financial disaster’ without radical cuts, academics warn
A pair of Anglican professors have urged the Church of England to undergo a radical restructure in order to stave off financial disaster and to revitalises parish churches.
Canon Robin Gill and Professor John Craven set forth their “ruthless” plans in Wasted Money in a Diminishing Church, a report published by the Centre for Anglican History and Theology at the Universities of Kent and Christ Church Canterbury.
A timely report. "Too many chiefs, not enough Indians!"Calls for shift away from Western-led mission towards greater global leadership
The CEO of Church Mission Society (CMS), Andy Roberts, has called for a rethink of traditional Christian mission models, arguing that organisations must give greater responsibility and decision-making power to local leaders as the centre of global Christianity continues to shift away from the West.
Simon Says: Inconspicuous Evidence of Eyewitnesses in Mark
When I watch Jesus films, whether the current series The Chosen, The Passion of the Christ in the early 2000s, or even Godspell from the 1970s, I can’t help but ask, Where did they get those stories? Sometimes I can piece together bits from Matthew, Mark, Luke, or John. Occasionally I detect legendary material from church history or the apocryphal gospels. But at other times, my best guess is “They made it up,” and I ascribe the scene to creative liberty.
When we turn to the Gospel of Mark, which most scholars see as the first extant telling of the story of Jesus, we might also wonder, Where did Mark get these stories?
Christian Universalism Is Alive (Just Go to a Funeral)
I’ve been to many funerals and memorial services in my life, and through the years, I’ve encountered religious people who give off the impression that they believe everyone goes to heaven. Culture gives the same impression. Words reveal worldviews. The deceased person may not have received Christ by faith, may not have gone to church, may have even lived an unrepentant and selfish life, and some people still seem to assume they went to a “better place” or went to heaven. Might Christian Universalism be more prevalent than we think?
What to Do When You Doubt Your Calling to Ministry Leadership
We all have seasons in ministry leadership when the calling that once felt so clear suddenly feels clouded by doubts. What should we do then?
Why Nobody Sings in Church Anymore (It's Not What You Think)
Why doesn't anybody sing in church anymore? Is it the congregation's fault, the hymns we're choosing, or could the organist actually be part of the problem?
We've all heard the complaints. Congregations don't sing. People stand silently while the choir does all the work. And somehow, the same people who can sing every word at a hockey game suddenly lose their voices on Sunday morning!
But perhaps we're asking the wrong question.
Rather than simply complain about congregational singing, I'm going to demonstrate *seven things that can make or break a congregation's willingness to sing.
We'll explore uncomfortable hymn ranges, complicated rhythms, unfamiliar repertoire, inappropriate tempos, confusing introductions, and what happens when organists forget that their job is to LEAD the congregation rather than perform a solo recital!
The decline in congregational singing is not confined to churches with worship bands.What Fifty Words Can Hold
The name is disputed, which is appropriate for something so old. Collecta may refer to the gathering of the assembly—the prayer said when the people have been collected into one place. It may refer to the collecting of their individual petitions into a single voiced prayer. What is not disputed is the structure, which has remained essentially unchanged for 16 centuries and accomplishes, in 50 words, what most theology takes 50 pages to approximate and frequently does not achieve.
A classical collect has five parts. They proceed in order. They do not repeat. They do not elaborate. They move.
A Kentucky man becomes the first humanist granted religious exemption from AI
David Durman, an administrator at the University of Kentucky, said using AI would cause him to offload his thinking and decision making, which would violate his humanist views. He hopes other Americans will rethink their views on AI, too.
Don’t Just Tell Teenagers to Study the Bible, Show Them Why
There’s something beautiful about an argument that persuades not merely because of the facts it presents, but because of the character and genuine conviction of the person presenting them. Youth ministers would do well to remember that lesson as we seek to model and teach the spiritual discipline of Bible study. Too often, our appeals sound something like this: “Read your Bible. Make sure you’re doing your quiet time. Are you spending time in the Word?”
There is certainly nothing wrong with those exhortations. They are necessary and should continue. Nor is there any shortage of excellent tools that teach students how to study Scripture—HEAR, REAP, and SevenArrows, to name just a few. But what if our strongest argument wasn’t another method or another challenge? What if the most compelling reason for a student to open God’s Word for personal study wasn’t because we told them they should, but because they couldn’t help but see that we ourselves treasure every opportunity to open it?
Consider these three considerations....
Unclear Evangelism Leads to Unclear (and False) Conversions
John Lee explains how bad evangelistic methods and approaches can lead to false conversions. When we are unclear about the urgency of conversion, the cost of conversion, or the accountability that should accompany conversion, we risk leaving people deceived about their eternal state. Ultimately, our job is simply to proclaim the gospel clearly, trust God to open people’s hearts to the truth, and provide ongoing discipleship to those who respond in repentance and faith.











