Friday, December 31, 2021

Retaliation Versus Forgivness


Or should it be forgiveness versus retaliation?

The definitions of the terms used in this article are taken from the Cambridge English Dictionary. Anger is “a strong feeling that makes you want to hurt someone or be unpleasant because of something unfair or unkind that has happened; to make someone angry; the feeling people get when something unfair, painful, or bad happens.” Annoy is “to make someone angry; to make someone slightly angry or upset.” Annoyance is “the feeling or state of being annoyed’ something that makes you annoyed.”

Disapproval is “a feeling of having a negative opinion of someone or something; the expression or feeling that something done or said is wrong.” Discomfort is 
"the feeling of not being comfortable, either from a physical cause or from a situation, or something that causes this feeling." Dismay is “a feeling of unhappiness and disappointment; to make someone feel unhappy and disappointed; a feeling of shock and unhappiness.” Displeasure is “a feeling of being annoyed or angry.

Forgive is “to stop blaming or being mad at someone for something that person has done, or not punish them for something; to stop being angry with someone who has done something wrong.” Forgiveness is “the act of forgiving or the willingness to forgive.”

Gain is “to get something that is useful, that gives you an advantage, or that is in some way positive, especially over a period of time; an occasion when you get something useful or positive; to obtain something useful, advantageous, or positive; something useful or good that you get for yourself; to get something that is important or gives you an advantage, especially over a period of time.” Primary is “more important than anything else; main; happening first.” Secondary is “less important than related things; developed from something similar that existed earlier."

Retaliate is “to hurt someone or do something harmful to someone because they have done or said something harmful to you; to hurt someone or do something harmful to someone because that person has done or said something harmful to you.” Retaliation is “the act of hurting someone or doing something harmful to someone because they have done or said something harmful to you.”

The silent treatment is “the act of not speaking to someone, or speaking to them very little, because you are angry or upset about something they have done”

Some definitions may be redundant, but they have been repeated so that the reader has a clear idea about what I am writing.

The psychology of human behavior, why people act the way that they do, is a fascinating subject. One thing that I quickly learned as a social worker was that a situation often as not was not what it appeared to be on the surface. Appearances can be deceiving. A situation can be very different from how it seems or appears to be. For this reason, a social worker must keep an open mind when assessing a situation and not jump too quickly to conclusions. Too speedily-arrived-at conclusions can color our judgment and cause us to make mistakes in sizing up a situation. A social worker must always be open to new information that will shed more light on what is going on. Easier said that done but being objective is important. Our assessment of a situation must be “based on real facts and not influenced by personal beliefs or feelings.” It must be fair and real.

When sizing up a situation, some questions we may ask are: “Who is doing what? What are they getting out of what they are doing? Who is getting the most out of the situation? Who else benefits? How?” When we ask these questions, we may come up with some very surprising answers.

Some people express their anger directly. If they are angry with someone, they will take that person aside, draw to the person’s attention what the person did, how it made them feel, and why. They may ask for an explanation of the person’s actions. If they are satisfied with the person’s response, they may decide to not be angry with that person anymore. They let go of their anger. From a psychological perspective and the perspective of Jesus’ teaching this is the healthiest way to express our anger at someone.

Other people express their anger indirectly. They learned at an early stage in their life that expressing anger directly elicited a strong negative reaction from the people in their environment. They learned to bottle up their anger and hide it. They have learned to express anger in a variety of ways that to the untrained observer may not appear to be an expression of anger. In this way they avoid blame, disapproval, and retaliation, things which they wish to prevent from happening. They may have created a social image of a pleasant, agreeable person for themselves. They do not want to harm this image. We all have a social image, and we may go to any length to protect it. A social image is the way we want people see us. It is not our true self. We hide our true self because we fear other people will not like us; they will form a negative opinion of us and reject us.

Among the ways that people express anger indirectly is sarcasm, making cutting remarks that are meant to hurt someone’s feelings; shunning, ignoring someone and not speaking to that person; the silent treatment, refusing to speak to someone and cutting off other forms of communication with them; stonewalling, abruptly walking off in the middle of a conversation; gossiping, talking about someone behind their back and spreading negative rumors about them; and troublemaking, intentionally causing problems for someone. They may do other things to hurt the person with whom they are angry.

Sarcasm, shunning, the silent treatment, and some other forms of indirect anger, psychologists tell us, when they are used to punish someone over a long period of time or are carried to an extreme are a form of emotional abuse.

Because people who express anger indirectly tend to bottle up their anger, the anger that they are expressing in these ways may be disproportionate to what triggered the anger. They may be expressing anger that unrelated to that trigger. A trigger is an event or situation which causes a strong emotional rection of fear, shock, anger, or worry in someone. It may make someone remember something bad that happened in the past.

On the other hand, the trigger may be something that is minor. A change in circumstances may have caused them to experience growing annoyance over the things that a family member, relation, coworker, friend, roommate, partner, or spouse did and said, things which they had previously tolerated or overlooked. They may have met someone whom they thought would make a more interesting friend or who would make a better roommate. They experience growing anger toward an existing friend or roommate to the point that anything which that friend or roommate says or does results in their acting-out of that anger toward the friend or roommate.

People who express their anger indirectly, as I previously noted, typically were discouraged from expressing anger directly during an early stage in their life. The specific ways that they express their anger indirectly may be how they themselves were treated at that stage. Or they may have witnessed someone treating other people in these ways. In any event they internalized the behavior and treat anyone with whom they are angry in the same ways. The indirect expression of anger provides secondary gains for the person who expresses anger in that way. These secondary gains reinforce their continued acting-out of anger in this manner.
People who express their anger indirectly will express their anger in several different way at the same time. The primary gain of their acting-out is to express displeasure at the object of their anger, and to cause them discomfort and dismay. Secondary gains are to influence other people’s opinion of the object of their anger, to draw negative attention in the form of disapproval to that person, to manipulate or control that person; to get sympathy from others, direct blame away from themselves, and to avoid damage to the social image. They may feel free not to give any thought to feelings of the object of their anger.

Here is the rub. They may not be aware of how they are behaving and how they benefit from it. People act out when they are unhappy or upset but they are often not conscious of what they are doing, particular if they have learned that any expression of anger is wrong, unacceptable. They may not connect their behavior in their minds with anger.

It is Christmas Day, and you have your parents, an aunt, and a cousin over for Christmas dinner. You are all about to sit down to eat and the doorbell rings. There on your doorstep is a coworker, a big grin on his face, holding a large, brightly-wrapped box. As soon as you open the door, he brushes past you and is inside your apartment. While you are on friendly terms with this guy at work, he is not a close friend. The next thing you know, he is sitting down to Christmas dinner with you and your family. When you finally get rid of him, your family wants to know who this guy is and what is his relationship is to you. You are thoroughly embarrassed. When you return to work after the holiday, you are steamed with the guy. But you are not the kind of person to grab him, pull him into an empty office and give him a piece of your mind. Instead, you do all you can to make his life miserable at your workplace. You hint to another woman worker that she might want to keep an eye on him. Soon, the word gets around your workplace and all the women are giving him the cold shoulder and even the men are looking at him sideways. The boss gets the wind of it and hauls the poor snook into his office. The boss rakes him over the coals, “I have been hearing some bad things about you, Thompkins, We don’t allow that sort thing in this company. This is your first and last warning.” You are the one who is grinning now. You have him under your complete control. All you have to do is say the word and he is gone! That’s how indirect anger works.

For Christians, however, retaliation in any form is not the path that we are supposed to take when someone does something that angers or upsets us. Jesus did not teach that we should not feel or express anger, but he did teach that we should not hold on to it and retaliate against those who angered or upset us. We are to forgive them. We are to let go of any anger and resentment and not hold what they did against them.

The hurtful things that other people do are not always intentional. People may overstep our personal boundaries because we did not tell them what our personal boundaries are. They may not be aware of our style of doing friendships and relationships and communicate with us in a way that is not sensitive to that style. They may give us more attention than we are comfortable with out of a desire to please us. We are all human beings and human beings make mistakes in their friendships and relationships.

Jesus, the Bible tells us knew people’s hearts. I believe that I can safely say that he is aware of our flaws and imperfections. When he gave his disciples the new commandment to love one another, he was telling them and us to love another despite our flaws and imperfections. One of the ways that we can learn to love another is to learn to better understand one another, to understand one another another’s feelings and to put ourselves in one another’s shoes. Learning to empathize with one another, to understand how someone else feels, is an important step toward forgiving one another’s faults.

It is my prayer that during the new year we will come to a better understanding of one another, we will forgive one another, and we will be restored to amicable relations, harmony, and fellowship with one another. It is also my prayer that with the help of God’s grace we will come to have friendlier and more affectionate relationships with one another, relationships that can withstand the stresses and strains of this life and will last our entire lives. In my mind the world would be a much better place if we lived how Jesus taught and showed us to live.

Thursday, December 30, 2021

What Does 2022 Hold for Us?

 

I have no prognostications for the new year. No bright ones. No gloomy ones. The best thing that we can do, I believe, is wait and see what happens in 2022. The new year may turn out worse than we expect. It may turn out better. It is too early to tell.

God is not going to go away. God is not going to take a break during the new year. God will be present regardless of whether we enter our own personal dark night of the soul and are unable to sense his presence.

What I urge my readers to do in the new year is to be faithful reflections of our Lord; to lean into what he taught and showed us; live our lives as he would have us live them: being merciful like God, loving God, loving our neighbor, loving our enemies, doing good to them, treating other people exactly as we would wish to be treated, measuring people with the measure that we would wish to be measured, making allowances, forgiving people’s faults and not keeping count of the times that we do, and loving one another; doing all the things that our Lord would have us do; and to make full use of the grace that God gives us.

I believe that if we do this, we will be bright lights in our neck of the woods and will make a difference in other people’s lives. We will grow in maturity of character and in our love of God. We will not become flawless, but we will become closer to the better self that God would have each of us become. 

In loving God more, we will also love others more because loving God and loving others are inseparably intertwined. God himself will live in us and God’s love will be made perfect in us.

I hope that the new year holds better things—the waning of the pandemic, the healing of broken friendships and relationships, the repair of people’s lives shattered by natural disasters and other tragedies, the uniting of a nation divided by so many things...yes, happier days for all of us.

I enter the new year bereft a friendship that meant much to me. I do not know what actually caused the fracturing of our friendship but the person with whom I once enjoyed amicable relations pulled away from me, leaving me sorrowing over the loss of their friendship.

During the past year my cousin lost a husband, her two daughters, a father, and her two grandchildren, a grandfather. Two of my nieces and their children lost a father and a grandfather. A member of my church family lost two grandparents to COVID-19 and a second member a husband. 2021 has been a year of great loss.

The pandemic has taken its toll, reminding us that life is short. The accidental fatal shooting of a young girl in Los Angelos is reminder that death can be sudden and unexpected. If we have a broken friendship or relationship, it is a good idea to seek forgiveness and reconciliation while we can.

I ran across this Psychology Today article on offering apologies a few minutes ago: https://www.psychologytoday.com/us/blog/fulfillment-any-age/202112/surefire-way-repair-damaged-relationship

According to the University of Pittsburgh’s Karina Schumann and Anna Dragotta (2021), it is important to try to rectify the damage done to a friendship or a relationship.

In their words, ‘Although common, offenses that are left unresolved can poison people’s valued relationships.’ Not only do these offenses spoil the relationship at the heart of the dispute, but they can spread to the larger social networks of each person, ultimately “severely undermining the wellbeing of those involved.

For Christians, seeking forgiveness and reconciliation between themselves and their fellow Christians is the right thing to do; so is facilitating forgiveness and reconciliation between two Christians in a fractured friendship or relationship. Jesus taught us to love one another and emphasized that our love for one another would be what set up apart from the world, but it is difficult for us to love one another if we have broken friendships and relationships with our fellow Christians.

In a friendship or a relationship, we are apt to act in ways that hurt each other. Sometimes, unintentionally; other times, intentionally. If we are Christians, we may not always be as loving as Jesus taught us to be. But we don’t have to stay that way. If we respond to the Holy Spirit’s nudging and make use of the grace that God has given us, we can change for the better. All of us! I include myself! We can become more like the better self that the Holy Spirit is gently encouraging us to become.

How to Make 2022 Your Best Ministry Year Ever

 

In just a few more turns of the clock, it will be a new year - 2022.

Praise God for everything He did last year, amen! Think about all the victories He helped you accomplish. All the prayers He answered. For the many lives that were changed in your ministry.

But we can't dwell there too long - because it's about to be a new year and God has so much more for you in this coming year.

How would you like to have your best ministry year ever in 2022? Here are some things you can do to see it come to fruition. Read More

7 Church Website Tips For New Church Webmasters – The Pros Speak


As part of my effort to provide quality information on building church websites, I reached out to experts in the field of church websites and asked for some helpful church website tips for those that are new to being a webmaster.

Here is a list of tips that I think you will find extremely helpful as you start your journey of being a church website webmaster. Read More

Wednesday, December 29, 2021

2022: A Year to Take Jesus More Seriously

 

Why don’t we live more like Jesus taught and showed us how we should live?

Among the reasons is the power that sin exercises in our lives. We may have been born again but we are not free of our old self, from our inclination to rebel against God. Living how Jesus taught and showed us to live may not receive sufficient emphasis in the teaching of the church that we attend. We are not receiving enough encouragement to do what is necessary or desirable.

We may not be giving sufficient attention to the emphasis and the encouragement that we are receiving. The preacher may devote much time to preaching on the subject, but we are not absorbing what he is preaching or acting on it. It is running off us like water off a duck’s back. This may be the result of hardness of heart or overfamiliarity. We may be closing our minds to what the preacher is urging us to do. We may have heard the same message over and over again so often that we tune it out.

Our habitual ways of thinking, speaking, and acting may be so ingrained in us that we keep behaving the way that we always have. We may intellectually grasp Jesus’ teaching and example, but in practice we pay no attention to them. They are not an active principle in determining what we think, say, or do.

We may have too narrowed a view of what following Jesus’s teaching and example means. For instance, we may see it as going to church on Sunday and performing acts of mercy. We may be strongly influenced by the world and its attitudes, beliefs, and behaviors. A finding of growing body of research is that many people who identify themselves as Christians are barely distinguishable from people who do not identify themselves as Christians. They attend a church.

Before the COVID-19 pandemic it was found that people who attend church were attending church with less frequency. Since the pandemic the number of people who attend a church or watch a church service on cable TV or online has gone down noticeably. What a distinguish characteristic of those who identified themselves as Christians is no longer a distinguishing characteristic!

Unrepented and unforgiven sin and unexpressed or repressed anger may also play a part.

While these reasons help explain why we don’t live like Jesus taught and showed us, the main reason that we are not living Jesus’ way is that we have fully surrendered ourselves to Jesus. We are holding back parts of our lives from him.

We may have declared our faith in Jesus in baptism as a teenager or an adult. or if we were baptized as an infant or small child, we may have made a profession of faith later in life before our church and received the prayers of its members in a confirmation service. However, surrendering to Jesus is more than a one-time act. It is something that we do daily whenever we make a choice or a decision. Jesus laid out a set of principles by which his disciples are to live. We recognize Jesus’ lordship over our lives whenever we base our choices and decisions on these principles. Each choice and each decision, when it made on this basis, is an act of surrender to Jesus. We show our love for Jesus when we keep his word and obey his commandments (John 14: 21-24)

When God quickens our faith in him, brings it to life, it is not so that we can sit on our butts and do nothing. It is the beginning of a process in which we are transformed into the likeness of his Son, Jesus. We do not begin to wear a seamless robe and sandals, but we do begin to develop a character like Jesus’. We begin to acquire Jesus’ attitudes, his beliefs, and his behaviors and become more like Jesus in the way that we relate to God, our fellow human beings, and one another. We grow in our love of God and our love of others.

God gives us the Holy Spirit for a purpose. That purpose is not just for us to say to ourselves, “Happy day!! I’m a child of God.” God gives us the Holy Spirit to help grow as a disciple of Jesus, to help us grow in our love of God and our love of others.

Jesus himself says that we must show that we are a child of God. How? By imitating God as child imitates their parents. We are to be kind as God is kind. We are to be merciful as God is merciful. We are to be forgiving as God is forgiving.

God also fills our lives with an abundance of grace, there again for a purpose. That purpose is to sanctify and perfect us, to give us the will and the power to become more like Jesus, to grow in maturity of character and in love.

In the first two of his “three simple rules,” John Wesley gives us some guidance in how we can live in accordance with Jesus’ teaching and example.

The first rule is harm no one and avoid all evil. The world has changed since Wesley’s day. Our knowledge of the ways that we can harm others and ourselves and the ways that we can do evil has increased. The following are garnered from my own experience as a caseworker and a human being, the books and articles that I have read, the seminars that I have attended, and the videos that I have watched, or adapted from Wesley’s own list.

Enabling or helping someone to harm themselves or to harm someone else. We may not realize what we are doing is enabling or helping them to do harm to themselves and/or to someone else. We may not have all the details of what is happening and the person whom we are enabling or helping may not have all the details themselves. They may have a mistaken perception of what is going on. Their fears, anxieties, and insecurities may be affecting their thinking. They may be misreading the situation.

Being dishonest with someone when transparency, openness, and honesty is warranted.

Permitting the negativity bias to dominate our assessment of others. While Jesus did not use the term “negativity bias,” his teaching suggests that he was familiar with this bias—the tendency to think the worst of people, to focus on everything that we find negative about them, imagined or real; to give more credence to negative information than to positive information; to exaggerate an individual’s negative qualities or traits and to ignore their positive ones.

Bullying someone. We can now intimidate someone not only in person but also by phone in the form of a phone call or text, and on the internet.

Shunning someone or ignoring them as an expression of anger and displeasure toward them, as a way of punishing them for an imagined or real offense, or as a way of manipulating and controlling them. This differs from avoiding people due to social anxiety or timidity.

Giving someone the silent treatment as an expression of anger and displeasure toward them, a way of punishing them for an imagined or real offense, or as a way of manipulating and controlling them. This differs from reacting with silence when anxious, unable to answer a question, or unable to make a decision.

Belittling someone, criticizing them unfairly, making disparaging remarks to them, deliberately attacking their self-worth.

Gossiping about someone behind their back, spreading hostile or unfriendly rumors about them.

Embellishing on gossip or rumors we have heard, fabricating details which are conjecture on our part.

Using explosive angry outbursts to intimidate, manipulate, and control someone.

Blaming someone else for a situation in which we played a role.

Talking negatively about someone in front of them.

Deliberately embarrassing someone in the presence of family, relations, friends, coworkers, and others.

Ghosting someone, cutting off all contact with them without a word of explanation. There are a few situations when disappearing from someone’s life without any notice may be warranted such as when there is a genuine risk of bodily harm or death. In most cases, however, ghosting someone is not warranted.

Making unkind or cutting remarks to someone.

Urging or persuading someone to do harm to someone else.

Encouraging someone to take their spite out on another person, to act on their feelings of anger toward that person, which make them want to annoy, upset, or hurt them.

Deliberately annoying, upsetting, or hurting someone.

Showing no consideration for other people’s feelings; trampling on other people’s feelings.

Starting conflict between two or more people, fueling that conflict, and causing a split between them.

Making trouble for someone out of a desire to do harm to them, to cause problems for them.

Encouraging someone to commit a socially unacceptable or frowned-upon act, the discovery of which will not only cause embarrassment to them but also harm them in other ways.

Photographing or videoing such an act, posting the photos or video on the internet, or circulating them in other ways such as an attachment to a text.

Photography or videoing someone without their permission while they are having sex or nude, posting the photos or video on the internet, or circulating them in other ways,

Forcing someone by intimidation or other means such as the withholding of affection and love to engage in unwanted sexual acts.

Doing harm to someone in retaliation for imagined or real harm done to us. For example, we may have inadvertently caused someone embarrassment. They do not take it very well and go to any lengths to cause us embarrassment.

Slighting someone, insulting them by ignoring them or treating them as if they are not important.

Punishing someone by withdrawing affection and love. An adult may withhold affection and love from a partner or spouse and parent from a child. This withholding of affection and love is a form of psychological abuse.

Doing harm to someone else out of the desire to please one or more other people, to keep their acceptance and affirmation, to win their approval, or to maintain our social image with them.

Our social image is the image or personality that we present in public or in a specific setting—as opposed to our true selves. We may take on several different identities, depending upon the particular situation to which we are adapting. A persona may be compared to a mask or a facade. It also may be compared to an act that we put on for a particular audience, a particular group of people.

We may wear several different masks—one with our family and relations, one with coworkers, one with friends, one intimates, and one at church! We may hear someone say, “I couldn’t believe that she was the same person.” They had come upon a friend unexpected when she was in a different persona from the one to which they were accustomed.

Readers may think of other ways that we do harm to others. They may think of other forms of evil that we should avoid.

Wesley’s second rule is to do good to others, particularly to our fellow Christians. There are many ways of doing good to others. They are the ways that we show our love for others and our love for one another. The list that I have compiled is not exhaustive and describes some basic ways of expressing our love for our fellow human beings and our brothers and sisters in Christ.

Making allowances for others. We give them the benefit of the doubt. We accept someone as honest or deserving of trust when we may have doubts. We recognize that no one is perfect, and we all have blind spots, flaws, shortcomings, and weaknesses. We choose to look for their good points, not their bad ones. We measure them by a measure by which we would want ourselves to be measured.

Being approachable. We are friendly and easy to talk to. We behave in a kind and pleasant way. We do not keep other people at a distance. We let people become friendly with us. We do not fail or refuse to communicate with them and avoid them. We do not prevent ourselves from becoming involved with them.

Showing compassion to others.
Compassion may be defined as “a strong feeling of sympathy and sadness for the suffering or bad luck of others and a wish to help them.” We do not turn our backs on them and treat their circumstances as none of our business.

Feeling concern for others. We care about them and their wellbeing. We take an interest in them and we attach importance to them. We do not adopt the attitude that what happens to them has nothing to do with us.

Showing empathy to others. We try to understand their feelings and put ourselves in their place. Empathy is learned. It does not come naturally. We learn it from our parents and other caregivers. If our parents were not very empathetic, we may not be very empathetic ourselves. However, we can learn to be more empathetic.

Showing forgiveness to others. When someone triggers anger and resentment in us, we do not hang on to those feelings toward them. We do not repress them. We experience them and then let go of them. We do not hold what triggered the anger and resentment against them. When we forgive someone, we are not choosing to accept what may have triggered our anger and resentment, we are choosing not to hold it against the other person and not to harbor ill-will toward them. Jesus surprised his disciples when he pointed to their attention that there should be no limit to their forgiveness. We cannot say to ourselves, “That’s the last straw! I’m not going to forgive them ever again!! We must keep on forgiving. Jesus also taught that if we do not forgive other people’s faults, we cannot expect God to forgive our faults. 

For Christians here in the United States Jesus’ teaching on forgiveness are countercultural. Our culture encourages us to hold grudges and to harbor grievances. Psychologists, however, point out that when we are unforgiving, we harm ourselves physically, psychologically, emotionally, and relationally. In contrast, forgiving other people’s faults has many physical, psychological, emotional, and relational benefits for us.

Showing generosity toward others. We tend to think of generosity in terms of giving money. Our generosity, however, is the willingness to give not just money but help, kindness, and the like more than is usual or expected. It can take many forms. We can also be generous with our time, our attention, our complements, our affirmation, our acceptance, and in many other ways. For example, we may observe someone doing something very well. We draw that to their attention, and we offer them emotional support and encouragement. We may show up early to a church activity to see if we can lend a helping hand in any way. We may stay after a church activity for the same reason.

Showing kindness toward others. We are generous, helpful, caring about other people. We give thought to their feelings. We always give help and encouragement. We are loving, affectionate, and warm in our interactions with both adults and children.

Being patient with others. We are able to accept delay, suffering, or annoyance without complaining or becoming angry. We prevent ourselves from saying or doing harmful things and show self-control, good judgment, and kindness to others. While we may like that others make it up to us for the wrongs that they may have done us, we do not demand that they do. We do not ignore them and not speak to them until they do.

Being respectful of others. We show politeness, honor, and care toward others, treating them as being important and having worth. We are considerate of their feelings. We value their thoughts.

Being transparent with others. We are open and honest with them, without secrets.

Being tenderhearted with others. We are gentle and caring with them.

Being truthful with others. We are honest with others and do not tell lies to them.

Being trustworthy with others. We show ourselves deserving of their trust. We are able to be trusted. We do what we say that we are going to do. As much as possible, we keep our commitments and promises. We are loyal in our friendship or relationship with a person. We do not become involved with someone else behind the back of our partner or spouse.

Praying for others. We lift them up to the throne of grace and intercede with God on their behalf.

Readers may think of other ways of doing good to others, other ways of expressing our love for them.

As we begin a new year, let us ask God to help us to lean into how Jesus taught and showed us to live, to surrender more and more of ourselves to Jesus. As Jesus told his disciples in teaching them prayer, if they who are evil do good things for their children, how much more will God who is good will do good things for us if we ask him.

May God bless you throughout the new year with every spiritual blessing!!

Tuesday, December 28, 2021

All Hallows Evening Prayer for Wednesday Evening (December 29, 2021) Is Now Online


All Hallows Evening Prayer is a service of worship in the evening for all pilgrims on the journey to the heavenly city.

We may have no Pharaoh in our lives, demanding that we kill baby boys. But we do experience a daily constant pressure to keep doing what we used to do before we became a disciple of Jesus, to do things the way our family and relations do them, our friends do them, our “tribe” does them. The Hebrew midwives had the courage and strength to defy Pharaoh. They may not have done it openly, but they nonetheless refused to obey him. They put God first.

How good a job are you doing at defying the little pharaohs in your life, those who urge you to not to fear God and love him with every atom of your being, and to not do things the way he taught us to do through Jesus’ teaching and example?

The Scripture reading for this Wednesday evening’s service is Exodus 1:8-10, 15-21 The Hebrew Midwives Defy Pharaoh.

The homily is titled “No Better Reward.”

The link to this evening’s service is—

https://allhallowsmurray.blogspot.com/2021/12/all-hallows-evening-prayer-for_28.html

Please feel free to share the link to the service with anyone whom you believe might benefit from the service.

If an ad plays when you open a link to a video in a new tab, click the refresh icon of your browser until the song appears. An ad may follow a song so as soon as the song is finished, close the tab. If a song begins partway through the video, move the slider back to the beginning of the video.

Previous services are online at https://allhallowsmurray.blogspot.com/

May this service be a blessing to you.

It's Tuesday after Christmas: 'Resolved for 2022: Lean Forward' and More


The COVID-19 pandemic forced us to sit up and take notice of the changes that were taking place in our culture and our churches. We may not like what we see, but it is not going to go away.

4 Temptations Single People Deal With
Pilip Wagner identifies four major temptations that face singles. A worthwhile read. I also posted a link to it on my Facebook page.

Don Carson on the Excellencies of the M’Cheyne Bible-Reading Plan
I have personally used this reading plan and I definitely recommend it.

Connecting Parents...An Essential Part of Children's Ministry
Ministering to children provides many opportunities to minister to parents and to help them get connected to your church family.

Getting the Most New Leaders in 2022 Recruiting new leaders is key to a growing small group ministry.

5 Tips for Facilitating Small Groups Effectively
Generating discussion is tough for leaders, but is extremely important to have an effective small group discussion.

Does TV Still Matter for Spreading the Gospel?
People have accepted Christ or had their lives transformed simply by randomly stumbling onto a Christian program or while changing the TV channel.

Monday, December 27, 2021

It's Monday after Christmas: '5 Ways To Lead For Increased Spiritual Impact In 2022' and More


"The new year is just around the corner. What is your perspective for 2022?" Hmmm.

7 Practical Thoughts on Forgiveness in Leadership
Forgiving people and asking for forgiveness is tough work!

Christ Came to Disarm Rebellious Sinners, But Not to Disempower Them
"The line between good and evil runs through each person."

What to Do When Other Christians Hurt You — 8 Responses
What do you do when other Christians hurt you? Good advice from Frank Viola.

The Neglected Ministry of Specific Encouragement
Few things are more powerful than a timely, specific word of encouragement.

Saturday, December 25, 2021

The All Hallows Service of the Word for the First Sunday after Christmas Is Now Online


This service is asynchronous and may be read at any time of the day on the First Sunday after Christmas or at some other time in the Twelve Days of Christmas.

Our Lord and his apostles urge us to live lives of love. Our Lord himself stresses that what marks us as his disciples is that we love one another.

The reading is Colossians 3:12-17 Clothe Yourself with Love.

The homily is titled, “Put on the Garment of Love.”

The link to the service is—

https://allhallowsmurray.blogspot.com/2021/12/an-all-hallows-service-of-word-for.html

Please feel free to share the link to the service with anyone whom you believe might benefit from the service.

If an ad plays when you open a link to a video in a new tab, click the refresh icon of your browser until the song appears. An ad may follow a song so as soon as the song is finished, close the tab. If a song begins partway through the video, move the slider back to the beginning of the video.

May this service be a blessing to you.

Merry Christmas!!

Friday, December 24, 2021

Let Us Remember This Christmastide the Disappointed, the Downhearted, the Rejected, the Forlorn, and the Forsaken.

The little bird perched by itself on a bare branch in the photo is an English robin, my namesake. Originally robins were birds of the forest and the wood. Now they live in hedgerows and gardens.

One legend of how the robin got its red breast is he burned himself on a fire he fanned to keep the baby Jesus warm.

According to another legend--

"...the robin’s breast is red because of his association with Christ’s death and crucifixion. When Jesus was on the road to Calvary it is said that a robin plucked a thorn from Christ’s temple and a drop of Jesus’ blood fell on the robin’s chest, turning it red."

That story is a reminder that the babe whose birth we celebrate on Christmas Day was himself rejected by the people to whom he came. He was forsaken by his disciples and his friends. He was nailed to the hard wood of a cross and there suffered an agonizing death.

Before we do anything else on Christmas Eve or Christmas Day, let us ask God’s forgiveness for any unkindness that we have shown to anyone or any wrong that we have done them.

The one whose birth we celebrate came into the world not only to put things right between God and ourselves, but also to teach us to love others, to treat them as we ourselves would wish to be treated, to do good to them and not to do harm, and to be faithful reflections of himself, forgiving others, and showing them same love as he has shown us. He gave his disciples a new commandment:

I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.” John 13:34-35 NRSV

Christina Georgina Rosetti, a nineteenth century English poet and author wrote this poem. It was later set to the Irish traditional melody, GARTEN, and now is sung as a Christmas hymn.

Love came down at Christmas,
love all lovely, Love divine;
Love was born at Christmas;
star and angels gave the sign.

Worship we the Godhead,
Love incarnate, Love divine;
worship we our Jesus,
but wherewith for sacred sign?

Love shall be our token;
love be yours and love be mine;
love to God and others,
love for plea and gift and sign.

Love shall be our token.” A token is a thing that serves as a visible or tangible representation of something else. Love is what marks us as disciples of Jesus. In his letter to the Corinthians the apostle Paul gives us a description of the kind of love that is to set us apart from the rest of the world.

"Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things." 1 Corinthians 13: 4-7 NRSV

It a good description of the kind of love against which we can measure the love that we show not only our brothers and sisters in Christ but also all people.

One other thing besides asking God’s forgiveness for our unkindnesses and wrongdoings, which we may wish to do before anything else on Christmas Eve and Christmas Day is to take stock of how well we are doing at showing love to others—forgiving them, being kind to them, being patient with them, being generous with them, showing caring and concern for them, being thoughtful of their feelings.

Would the love that we show mark us as disciples of Jesus?

What can we do to be more loving?

Heavenly Father, you have shown your love for us by the birth of the Holy Child at Bethlehem, help us to welcome him with gladness and to make room for him in our lives; so that we may live in peace with one another, and in good will with all people; through the same your Son Jesus Christ our Lord. Amen.

May Jesus Christ the Prince of Peace give you his peace, and the blessing of God almighty, the Father, the Son and the Holy Spirit, be with you and remain with you for ever. Amen.

It's Christmas Eve: 'Ed Stetzer: The Church and Donald Trump' and More


Ed Stetzer: The Church and Donald Trump
Politics is intruding too much into the life of local churchess and causing them to deviate from the primary focus and primary mission of Christ’s church.

Why We All Need Baptists to be Baptist
Beth Moore becoming Anglican doesn’t in and of itself signal a slouch toward “liberalism.” It’s important for all of us to get this right, but it’s especially important for those remaining in the tradition of Bunyan and Broadus who presumably have an interest in keeping the next generation within that tradition.

Homeless for Christmas in Kentucky
This disaster came pretty close to home. Benton and Mayfield are both a half hour's drive from the town on whose outskirts I live.

Wary of Omicron, Churches Shift Christmas Services Online
On Wednesday evening, the Washington National Cathedral announced it was shifting to virtual services for the entire holiday season.

Study: Church Outreach Expands to Meet Pandemic Needs
Even with lower attendance, congregations are adapting their ministries and launching new ones.

Communing with Christ at his Christmas Feast
The story of our salvation starts with forbidden fruit and ends with bread and wine at the Lord's Table.

The Slippery Slope of Families Not Attending Church Consistantly
The COVID-19 pandemic has exacerbated this trend.

The Danger of Bypassing Your Emotions
Christians have a tendency to use spiritual concepts, platitudes, or activities to “bypass” or avoid dealing with their true feelings, especially the hard ones like anger, grief, fear, loneliness, envy, and shame, and their fellow Christians are apt to encourage them to do so.

Thursday, December 23, 2021

It's Thursday: 'Across US, Houses of Worship Struggle to Rebuild Attendance'


When Westminster United Methodist Church in Houston resumed in-person services late last year, after a seven-month halt due to COVID-19, there were Sundays when only three worshippers showed up, according to the pastor, Meredith Mills. Since then, attendance has inched back up, but it’s still only about half the pre-pandemic turnout of 160 or 170....

Virtual Christmas Services and Music to Enjoy from Home
As the Omicron variant continues to disrupt the holiday season, a variety of options are available to participate in the familiar liturgical rituals of Christmas. Whether your parish is doing its own virtual service or not, here are some options that anyone with Internet access can participate in. All events listed are free to view online, unless specified otherwise. All times are local.

Some Thoughts on Thriving as a Church
Part of what makes leading a church so dynamic and exciting is that, within our ministries, we lead at least three different sorts of organizations. Each one comes with its own needs and its own gifts. Leading is a lot like dancing or conducting an orchestra, where joy is found in many people and many activities working together for one great purpose.

How Do We Define "Love" in an Age of Masks and Exhaustion?
Why I believe some of us are lowering our masks.

Conformity
Christians should not underestimate the power that conformity exerts on their attitudes, beliefs, and behavior.

When a Good God Seems Far From Good
In painful circumstances we can experience doubt and uncertainty.

Rick Warren: 12 Keys to a More Powerful Prayer Life
Rick Warren shares 12 prayer principles that have made a great difference in his prayer life.

Wednesday, December 22, 2021

It's Wednesday: 'Beth Moore Serving Eucharist at Her New Anglican Church Causes Twitter Meltdown' and More


Beth Moore Serving Eucharist at Her New Anglican Church Causes Twitter Meltdown
Southern Baptists slam Beth Moore for becoming a member of an ACNA-affiliated Anglican church.

The Alpha and the Omicron: COVID-19 Disrupts Christmas Worship Again
From London to DC, a new variant has shifted plans for big holiday services and celebrations in 2021.

Healing Is Hard. Here Are Four Ways to Come Alongside Hurting People
Here are four life-giving ways to respond to someone in pain....

6 Things Christmas Means for Church Leaders in Tough Situations
Here’s what the Christmas story means for you today....

Four Essentials of a Great Christmas Eve Service
Christmas Eve is the most likely time an unchurched person will walk into your worship space. It’s a huge opportunity. My fear is some churches go through the motions since Christmas Eve is the peak of the busy season and volunteers are short in supply.

12 Community Service Projects Kids Can Do in Small Groups
It’s actually much easier to begin service projects with the kids at your church than it is adults.

Tuesday, December 21, 2021

All Hallows Evening Prayer for Wednesday Evening (December 22, 2021) Is Now Online


All Hallows Evening Prayer is a service of worship in the evening for all pilgrims on the journey to the heavenly city.

On Christmas Day and other holidays families, relatives, and guests gather to celebrate the occasion. These gatherings have a way of causing strain to relationships or breaks in  relationships. For this reason the days leading up to the holidays are a good time to reflect on Jesus ‘s commandment to love one another and its implications for us.

The Scripture reading for this Wednesday evening’s service is 1 John 4: 7-12 Love One Another.

The homily is titled “The Fullness of God’s Love.”

The link to this evening’s service is—

https://allhallowsmurray.blogspot.com/2021/12/all-hallows-evening-prayer-for_21.html

Please feel free to share the link to the service with anyone whom you believe might benefit from the service.

If an ad plays when you open a link to a video in a new tab, click the refresh icon of your browser until the song appears. An ad may follow a song so as soon as the song is finished, close the tab. If a song begins partway through the video, move the slider back to the beginning of the video.

Previous services are online at

https://allhallowsmurray.blogspot.com/

May this service be a blessing to you.

It's Tuesday: 'Choose Faith at Christmastime' and More


Choose Faith at Christmastime
For some Christians it is easy to taste and see that God is good at Christmas time. For others believing in God’s goodness is a struggle this time of year.

A Reason for the Weary World to Rejoice this Christmas
The world is weary of feeling shame and guilt, and the world is definitely weary of feeling fear—especially in the midst of the 2020 and 2021 pandemic years.

The Need For Christian Love
The world speaks of love but really they only mean acceptance. Worldly love is predicated on set conditions. In the church, love is much deeper. Love does not just accept people, it works for their best interest. Christian love should be a much greater love. The church is a place where worldly distinctions are melted away by an intense love fired by a common salvation, a shared hope, and the powerful indwelling by the Holy Spirit. It is a love that is active and involved.

11 Things Not to Say to Someone Who Is Hurting
Avoid being a “miserable comforter” by learning from Job’s friends.

Alternative Facts on Church Growth: A Response to Scott MacDougall
Decline is a form of "change," change not for the better but for the worst. While a decline in church attendance may be widespread, it does not make declining attendance in the Episcopal Church any less significant. If Episcopalians hope to arrest the decline of their denomination, they need to be honest with themselves.

Why Liberalism Died
To speak accurately, the conflict between naturalistic and supernaturalistic theology was about the legitimacy of Scripture. The problem was not the analogy of being, but the analogy of religion. It is this latter form of analogy that theological liberalism violated by criticizing revelation in a manner reminiscent of the deists.

Monday, December 20, 2021

North Side, East Side, South Side, West Side


I posted the comment below on Facebook in response to an article advocating the use of the North Side with the 1928 Book of Common Prayer. One of the things that the Liturgical Movement of the last century got right was the reintroduction of the Westward Position. The debate over the Eastward Position versus the North Side is a tempest in a tea pot. The idea that one is not fully Anglican if one does not adopt either of these two positions—one from Medieval times and the other from the English Reformation is reminiscent of the attitude that the Judaizers took in the early days of Christianity.
As Frederick Meyrick points to our attention in his article on the Eastward Position in Charles H. H. Wright and Charles Neil’s A Protestant Dictionary (1904), the primitive position is that the officiating bishop or presbyter stand to the east of the Communion Table, facing west. Among other things this enables the congregation to fully see what the president is doing and to hear what the president is saying. The Eastward Position blocks the president’s actions from the view of the congregation and makes his words difficult to hear.

The North Side suffers from similar drawbacks. The president is turned sideways to the congregation, a position which makes the Manual Acts difficult to see and his voice difficult to hear.

When the North Side was adopted, communion tables were placed in the body of the nave or at the entrance of the chancel and were placed lengthwise with the congregation gathered around the table for the Lord’s Supper. They were not placed against the eastern wall and surrounded by communion rails, an arrangement that was introduced by the Laudians during the reign of Charles I and retained at the Restoration.

I reproduced the entire article on the Heritage Anglican Network blog: The link is http://theheritageanglicannetwork.blogspot.com/2011/08/eastward-position.html. If you are unfamiliar with Wright and Neil’s A Protestant Dictionary, it is available on the Internet Archive website. The link is https://archive.org/details/aprotestantdicti00wriguoft/page/n7/mode/2up?view=theater.

A number of Frederick Meyrick’s works are available on the internet: The link is http://anglicanhistory.org/england/fmeyrick/.

J. T. Tomlinson’s works are also available on Internet Archive. The link is https://archive.org/search.php?query=j%20t%20tomlinson

It's Monday: 'Four Success Stories from Churches that Made a Commitment to Know Their Communities Better' and More


Four Success Stories from Churches that Made a Commitment to Know Their Communities Better
Knowing your community is key to thriving in your community. The disbanded congregation on whose church I did a post mortem payed no attention to the community in which its building was located. The community where their church buliding was located was simply that--the community where their church building was located and nothing more. The congregation ignored the community and the community ignored the congregation.

Spirituality is Helping Gen Z Get Through the Pandemic
But they’re ‘unbundling’ their faith, which might confuse their faith leaders and mentors.

Christmas No Longer Tops American’s Nice List for Holidays
It’s beginning to look a lot like Christmas, but some may want to go back to Thanksgiving.

Abandoning Truth in the Name of Love
People who dismiss dealing with whether something is true and say things like, “All that matters is that you are sincere,” miss a very important point: You can be sincerely wrong.

Let Us Rediscover the Power of Forgiveness
...it’s not only forgiveness that is being lost, we are also losing our grip on patience and gentleness and kindness; all virtues that are necessary for maintaining healthy relationships and a civil society.

Six Things Pastors Should Say in Every Sermon
These six things are ABSOLUTE MUSTS in the twentyfirst century.

Saturday, December 18, 2021

Saturday Lagniappe: Taking the Trinitarian Christ out of Christmas


A recent poll shows nearly half of Americans believe a Christological heresy.

Two Main Principles for Getting the Bible Right
James Emery White examines two basic principles of Scripture interpretation which many Christians ignore.

Keith Getty on Dangers of Modern Worship
Among the reasons contemporary Christians may be embracing heretical teaching is the dearth of heologically sound, biblically-grounded hymns in modern worship.

9 Things You Should Know About Christmas Carols
Here are nine things you should know about the holiday tradition of caroling.

It Takes a Campus: Pandemic Expands Mental Health Resources at Christian Colleges
Counselors, students, chaplains, and professors alike are doing their part to help.

Forgiveness: Letting Go of Grudges and Bitterness
The Mayo Clinic examines the benefits of forgiveness to our mental health.

All Hallows Evening Prayer for Sunday Evening (December 19, 2021) Is Now Online


All Hallows Evening Prayer is a service of worship in the evening for all pilgrims on the journey to the heavenly city.

Angels announce with shouts of mirth
him who brings new life to earth
Set every peak and valley humming
with the word, the Lord is coming
People, look east, and sing today
Love, the Lord, is on the way


The Scripture reading for this Sunday is Luke 1: 39-45 Mary Visits Elizabeth.

The homily is titled “Believing in Jesus.”

The link to this Sunday evening’s service is—

https://allhallowsmurray.blogspot.com/2021/12/all-hallows-evening-prayer-for-sunday_18.html 

Please feel free to share the link to the service with anyone whom you believe might benefit from the service.

f an ad plays when you open a link to a video in a new tab, click the refresh icon of your browser until the song appears. An ad may follow a song so as soon as the song is finished, close the tab.

Previous services are online at

https://allhallowsmurray.blogspot.com/

May this service be a blessing to you.

Friday, December 17, 2021

All Hallows Evening Prayer for Saturday Evening (December 18, 2021) Is Now Online


All Hallows Evening Prayer is a service of worship in the evening for all pilgrims on the journey to the heavenly city.

We see two major trends affecting Christianity in the United States in this century. The first is that a growing number of people are not attending church. The second is a growing number of people who do attend church do not subscribe to biblically orthodox Christian beliefs. These two trends may be connected to each other but in unexpected ways.

The Scripture reading for this Saturday evening is Micah 5: 2-5a The Ruler from Bethlehem.

The homily is titled “‘Who Do You Say I Am’”

The link to this Saturday evening’s service is—

https://allhallowsmurray.blogspot.com/2021/12/all-hallows-evening-prayer-for-saturday_79.html

Please feel free to share the link to the service with anyone whom you believe might benefit from the service.

If an ad plays when you open a link to a video in a new tab, click the refresh icon of your browser until the song appears. An ad may follow a song so as soon as the song is finished, close the tab.

Previous services are online at

https://allhallowsmurray.blogspot.com/

May this service be a blessing to you.

Thursday, December 16, 2021

It's Thursday: ' Always Festivus and Never Christmas' and More


Always Festivus and Never Christmas
This season calls for reconciliation, not rage and resentment.

Fewer Americans Identify as Christians
While it is tempting to place all the blame on the secularization of American society and the shift in attitudes toward religion. Christians themselves have a major share in the blame. They may attend a church but many of them do not practice what the One they call Lord taught and exemplified.

Where Are All the Heretical Bishops in the Second Century?
Michael Kruger offers an additional way to test Walter Bauer's theory that that early Christianity was "wildly diverse in the earliest centuries and that the heretics outnumbered the orthodox."

4 Reasons Why Every Pastor Should Lead a Small Group
If a church has a small group ministry, the lead pastor should set an example and lead a small group himself.

Learn to Control Your Anger
"If you’re going to learn how to control your anger, you have to stop making excuses and start accepting responsibility for your reactions. Anger is a choice, just like every other emotion."

Wednesday, December 15, 2021

Poll: America Growing More Secular by the Year


Just 63% of Americans self-identified as Christian this year, a marked drop from 75% a decade ago.

Christmas is just 10 days away, and most Americans will celebrate the birth of Jesus. But a new poll from Pew shows the share of U.S. adults who consider themselves Christian is falling.

Only 63% of Americans self-identify as Christian this year, a marked drop from 75% 10 years ago.

The declining number of Americans who say they are Christian is offset by a growing number of people who call themselves atheist, agnostic or people of no particular faith. These unaffiliated Americans make up a full 29% of the U.S. population, up from 19% in 2011. Read More
“This is at least in part a reaction to the political environment,” said David Campbell, professor of American democracy at the University of Notre Dame who has written about American secularization. “Many people turning away from religion do so because they think of religion as an expression of political conservatism, or as a wing of the Republican Party. That’s especially true of white Americans. The more religion is wrapped up in a political view, the more people who don’t share that political view say, ‘That’s not for me.’”

The politicization of Christianity in people's minds is regretable. Rather than being associated with the person and work of Jesus and his character, teaching, and example, Christianity is now associated with a set of politicial views.  Those who are genuine disciples of Jesus need to reclaim the Christian faith from those for whom it is a religious window dressing for their political views. It is not a good idea for Christianity to be associated in people's minds with a particular set of political beliefs. Such an association weakens the Christian witness to a wide, diverse group of people. Jesus did not instruct us to go and make disciples from the  people who share our political views. He said said go and make them from all people groups.

It's Wednesday: 'Yes, Church Leaders Are Facing Challenges. But Here’s How We Keep Going.' and More


At intervals of 500 years or thereabouts, the Church goes through a time of crisis that leads to a new iteration of Christian faith in a particular culture.

Ageism: The Real Struggle for Church Staff Close to Retirement
Ageism is not only rampant in our culture, it is also widespread in our churches.

Churches Endure Financial Hardships in Pandemic Years, Optimistic for Future
The 2020 and 2021 pandemic years have been challenging for churches on many fronts, but recent research indicates most churches are holding up financially and are optimistic going into 2022.

Two Religions That Claim to be Christian
Can a religion claim to be “Christian” if it changes biblical truths about Christ and God?

Top 10 Things I Wish Worship Pastors Would Stop Saying
Too often what worship leaders say reveals a death of knowledge of God and Jesus whom he sent. It raises questions about whther they should be the ones leading worship. God does not need our applause but he does expect our obedience. God is always present but our hearts and our minds may not be open to his presence.

Teach Children How to Tell the Christmas Story
Enable them to share the story of Jesus' birth with the adults in their lives as well as their peers.

Why Should We Care What Happens to People After They Are Saved?
“If we only care about souls and not the urgent realities of people’s lives, we are not embracing the Great Commandment.”

Taking Our Evangelism From ‘Me’ to ‘We’
Remembering the primary way that Jesus drew people to himself

Getting Started with Gospel Conversations 
From the body language in the photo, one gospel conversation is not going very well. Whenever we have a spiritual conversation, we should pay close attention to both our own and the other person's body language. We can say one thing and our body language convey something else. The body language of the person with whom we are talking will also convey to us how they are receiving what we are saying. We may be arousing their defensiveness.

Research: Religious Americans Less Likely to Divorce
Recent data suggests that faithful young adults can marry in their 20s without increasing the risk of separation.

All Hallows Evening Prayer for Wednesday Evening (December 15, 2021) Is Now Online

 


All Hallows Evening Prayer is a service of worship in the evening for all pilgrims on the journey to the heavenly city.

Among the errors of the Pharisees and the teachers of the Law in the days of Jesus’ earthly ministry was that they did not connect love of God in their minds with love of their neighbor. Jesus drew to their attention and ours that the two are inseparable. They cannot be treated separately.

The Scripture reading for this Wednesday evening’s service is John 3:22-36 Jesus and John again.

The homily is titled “Love Is the Essence of Heaven.”

The link to this evening’s service is—

https://allhallowsmurray.blogspot.com/2021/12/all-hallows-evening-prayer-for_15.html

Please feel free to share the link to the service with anyone whom you believe might benefit from the service.

If an ad plays when you open a link to a video in a new tab, click the refresh icon of your browser until the song appears. An ad may follow a song so as soon as the song is finished, close the tab.

Previous services are online at

https://allhallowsmurray.blogspot.com/

May this service be a blessing to you.