Tuesday, January 22, 2019

Self-Control, the Leader’s Make-or-Break Virtue


Is it possible to build willpower like a muscle?

Responding to many recent high-profile moral failings, theologian Owen Strachan shared this leadership lesson on social media:
Now more than ever, one moment can destroy—in one day—your life’s work. The essential virtue: self-control. You can have all the talent in the world, and draw a ton of attention for it, but if your ability is not matched by strong character, you are in a precarious place.
Self-control is essential for every Christian. But as Strachan observed, for leaders the stakes are especially high. It’s no wonder Scripture lists self-control as a qualification for church leaders (Titus 1:8; 1 Tim. 3:2), describes it as a fruit of the Spirit (Gal. 5:25), and likens a person without it to “a city broken into and left without walls” (Prov. 25:28). Read More

Tuesday's Catch: The Internet Church and More


Understanding the Internet Church as an Entry Point to the Physical Gathering [Podcast]

The term “internet church” brings a mix of emotions and reactions from church leaders, but if your church is online, there are a few best practices to cover. Today, Thom Rainer and Jonathan Howe discuss eight of them. Listen Now

Faithful with the Few

God may only give you a small audience. He may only grant you a few supporters. He may only bless you with a small team, a short reach, a limited influence. How do you respond to the few? Read More

Why You Should Get Overwhelmed in 2019

"Some things are fragile and break easily. Others are resistant and robust and are able to withstand pressure. But things that are “antifragile” don’t simply hold up under pressure; they get stronger with pressure. They grow and develop under pressure." With this thought in mind Eric Geiger suggests three practical ways to grow as a leader in 2019. Read More

2 Reasons Christian Leaders Can Take Risks (More Than Other Leaders Can)

The art to our own leadership development is being overwhelmed enough to grow but not so overwhelmed that we can’t breathe. Read More

13 Reasons Church Leaders Ought to Continue Their Education

I admit my bias here. I am a seminary dean and professor, and I believe in education. Regardless of my own feelings, though, I believe church leaders should continue their education – including looking at doctoral degrees. Here’s why.... Read More

Sexual Violence: Whose Fault Is It?

In case it's not crystal clear, let us be emphatic: The sole individual responsible for sexual violence is the perpetrator. Read More

Six Dangers to Teach Your Kids About Porn

Pornography is not a harmless, private activity. It is one of the major engines fueling the demand for sexual exploitation in all its forms. Read More
Pornography also erodes the inhibitions of its viewers against other forms of violence as well as sexual violence and fosters the erroneous belief that victims are somehow responsible for the violence perpetrated against them.
How Can the Bible Be Inerrant if Copyists Made Mistakes?

How can the Bible be inerrant if there are variations among the manuscripts and even between different accounts of the same events? That’s the question we’ll explore together in this post. Read More

An Open Letter to the Timid Evangelist

We can’t transform hearts or renew minds. Our job is to spread the Word, to sow the seed, to share the good news. Read More
We are also called to water the seed and to tend the young plant when it sprouts and grows.

Monday, January 21, 2019

Monday's Catch: The Pastoral Dilemma and More


Caring Or Counting? The Pastoral Dilemma

When I’m pushing for numerical growth, I minister differently than when I’m caring for people. And not in a good way. Read More

How Do Churches End Up with Domineering Bullies for Pastors?

What leadership virtue are we mistaking bullying for? Which trait is such a priority that we aren’t even aware when it is deployed in an ungodly, and biblically prohibited, way? In short, why do we end up with bullies as prominent pastors? Read More

Study: America’s Trust in Clergy at a Record Low

Gallup has measured Americans’ views of the clergy’s honesty and ethics 34 times beginning in 1977, and this year’s 37 percent very high/high rating is the lowest to date. Read More

Worshiping a Limitless God with Limited Resources

How we can encourage our 8-chord guitarists facing 10-20 musically impartial believers to strive on in tough circumstances where there is little to no encouragement and new believers who come from zero congregational singing cultures? Read More

Saturday, January 19, 2019

Reflections on a Snowy Evening


By Robin G. Jordan

Are we really engaging in deep worship on Sunday mornings and at other times, worship that glorifies God, worship that helps us to grow as followers of Jesus Christ, worship that spurs us on to share the good news?

Or has our worship become a ritual in which we participate whenever we gather as a local church. We hear and say familiar words without giving a lot of thought to what we are hearing and saying. They are comfortable because they are familiar but they have lost their power to move us.

We gather as a local church because it is customary for churches to gather. It is something that they do. But we do not gather out of a pressing desire to give honor to God, to offer him praise and adoration, to hear once more the recital of his mighty deeds, to give thanks for how he has blessed and spared us.

For most of us church attendance has become a part of a weekly routine that we follow. It is something that we do without much thought. It is a routine that we will continue to follow unless one or more changes in our lives disrupt it.

The notion that God makes invisible changes in us through our participation in the liturgy, while it is appealing, conflicts with what our Lord himself said. “A tree is known by its fruit.”  Our Lord expects more from us than showing up on Sunday morning. He likened himself to a vine and his disciples to the branches. He warned that those branches that do not bear fruit will be cut off and burned. He also cursed a barren fig tree because it bore no fruit. The tree withered and died.

I am not suggesting that the Holy Spirit does not work through God’s Word to transform hearts and minds. However, whether the seed of the Word bears fruit depends upon the soil on which it falls and other circumstances. We can also grieve the Holy Spirit and even quench the Spirit by hardening our hearts against God’s Word.

While the liturgy can reinforce and strengthen what we believe, it does not automatically confer these benefits. We must be attentive to the words of the liturgy, to the Scripture readings, to the prayers, to the affirmation of faith, and to the sermon or homily. We must take them to heart. We must also pray the liturgy with understanding and not mindless of what we are praying. We must pray the liturgy from the heart.

Clearly something is wrong when we come to church and then go away unchanged, when our lives are perceptibly no different from the lives of our neighbors who head for the golf course or the gym on Sunday morning. Something is wrong when we live in our own bubble, heedless of those who face an eternity apart from God. We are falling short of what God has called us to be.

Is Your Conscience Captive to God?


Many of us are familiar with Martin Luther’s heroic statement at the Diet of Worms when called upon to recant his teaching. “Unless I am convinced by sacred Scripture, or by evident reason, I cannot recant, for my conscience is held captive by the word of God, and to act against conscience is neither right nor safe.”

Today, we rarely hear any reference to the conscience. Yet throughout church history, the best Christian thinkers spoke about the conscience regularly. Thomas Aquinas said the conscience is the God-given inner voice that either accuses or excuses us in terms of what we do. John Calvin spoke of the “divine sense” that God puts into every person, and part of that divine sense is the conscience. And when we turn to Scripture, we find that our consciences are a significant aspect of God’s revelation to us. Read More

Practical Preaching Advice for Pastors and Lay Preachers #34


7 Steps to Writing a Sermon – Part Three – Building an Outline

In this series of posts, we are discovering a practical guide to go from a blank page to ready for Sunday in seven steps. If you work through the seven action steps in this series, you'll have a sermon written and be ready to go. Read More

3 Ways to Keep Your Listener’s Attention as You Preach

People don’t want you to preach at them. They want you to talk to them. That’s how you keep their attention. Here are three ways to keep people listening to your sermon.... Read More

How to Move Doctrine from Head to Heart

Biblical preaching moves the hearer from head to heart and from the ethereal to the experiential by focusing on what the believer actually encounters when he really experiences or tastes this doctrine. As Jeremiah said, “I did eat the Word of God, it was sweet—sweeter than a honeycomb in my life.” Read More

Finish Your Sermon Strong: 10 Mistakes To Avoid

Finishing a sermon is neither easy nor natural. Here's help! Read More

3 Myths about Preaching

If you believe one or more of these 3 myths, you are making preaching harder for yourself. Read More

What to Remember When Your Sermon Gets No Response

I’m sure you’ve been there too. You preach your heart out faithfully and call for a response, but only hear crickets. Read More
I would rather hear crickets than snores!
In Defense Of Longer (And Better) Sermons

How long should a sermon be? As long as it needs to be. Read More

A Crucial Question: The Why Of Expository Preaching

It's not just academic; it's essential for life-giving sermons. Read More

Saturday Lagniappe: The Slow Death of Retail, the Future Church, and More


What the Slow Death of Retail Can Tell Us About the Future Church

Retail as we’ve known it is slowly dying before our eyes. Carey Nieuwhof identifies 5 things the church can learn from its slow death. Read More

52 Ways Churches Can Save Money This Year

When there’s a deficit in the church budget, pastors and other church leaders often face the difficult decision of how to make up for the loss. Fortunately, there are many ways to trim church expenses without hindering your church’s ministry. Read More

Does Christology Matter?

Does it matter how we view Jesus Christ as long as we know that he saves and we witness to others about him? Read More

Is the Old Testament Law Useful Today?

Few genres of Scripture cause more confusion in the church today than the Law. Read More

The Best Single-Volume Introduction to Apologetics [Book Review]

Far from being in its golden age, apologetics is now rarely found in the one place where it must be found—local churches. Read More

Friday, January 18, 2019

Some Thoughts on Campus Ministry


By Robin G. Jordan

I have been attending Murray State University for the past three years, taking Japanese language courses. I have always wanted to learn Japanese and was pleased to discover that my local university had a Japanese language program. I would love to study Chinese and Korean but I am finding Japanese challenging enough. The older one gets, the more difficult it is to learn a foreign language but it not entirely impossible. It just takes longer than when one is younger.

Taking courses at the local university brings me into daily contact with the other students. This contact offers me some insight into why they may drop out of church while they are in college. As they take on heavier academic loads, they have increasingly less time for other activities, including eating and sleeping. They often eat meals on the go and catch an hour of sleep when they can. The cost of tuition, fees, books, and other educational expenses are higher than when I did my initial degree work in the late 1960s – early 1970s. A substantial number of students work at part-time jobs. They also worry about how they are going to pay off student loans after they graduate.

Between the demands of a heavy academic load and part-time jobs, the students at my local university give priority to whatever else is important to them. A lot of things get left by the wayside. This includes attending church.

Take the case of young woman who was a classmate last semester and the two previous semesters. When she first enrolled in the university she regularly attended the Sunday evening Masses at the Newman Center and served as a cantor for these Masses. As she explained to me, she has stopped going to these Masses because she does not feel God’s presence in them as she does in the Masses in her home parish. She now prays in her dorm room.

I have never attended the Masses at the Newman Center or her home parish so I cannot say whether a significant difference exists between the two worship experiences, one that would cause her to stop going to Mass. Other factors may be at work. Attending Mass may no longer play as important role in her life as it once did.

In university a student’s spiritual life is apt to take a backseat to everything else. As students see it, they have more pressing things on their mind. We may not agree with that perception but it is the perception that they have.

What I have also discovered is that a sizeable number of churches in the community are ill-equipped to minister to the students at the local university. They do not know how to relate to them. Every semester one of the community churches in Murray dispatches teams of volunteers to the university armed with pocket New Testaments. These teams then hand out to the New Testaments to the students. They may go back to their church, believing that they have fulfilled their obligation to the Great Commission. But in reality they have not.

Most of the students do not keep the pocket New Testaments, much less read them. I find them tucked away in all kinds of strange places. The students to whom they had been given could not bring themselves to throw them in the trash.

The teams handing out the pocket New Testaments also reinforce any negative perceptions of Christians that the students may have. Some team members can be very aggressive, chasing down students, cornering them, and thrusting a New Testament into their hands. They will not take, “I don’t want one,” for an answer.

The Baptist Campus Ministry found that it had greater success in reaching and engaging students when it took an interest in what they are interested. It also found that students were more likely to attend a worship gathering on a weeknight than on Sunday morning.

When I was involved in the Journey Church which meets on Murray State University’s campus, we discovered that students used Sunday mornings to catch up on their sleep and Sunday afternoons and evenings to catch up on homework and other assignments. Students were not going to give up sleeping late on Sunday morning for a great band, great preaching, and a free breakfast.

University students do have positive interests to which they will give priority. It falls to local churches to exegete the campus community as they would the larger community and to identify those interests. For example, the Japanese Club, when Japan experienced a series of high magnitude earthquakes and catastrophic flooding, raised money for those affected by these natural disasters. One of my classmates from last semester raises money for a local Humane Society no-kill animal shelter.

If we genuinely wish to reach and engage the students at a local university, we need to get to know them. This takes time and effort on our part. We also should not let any preconceptions interfere with how we see a particular generation. We should relate to the members of that generation as individuals and not to a stereotype of them.

We should have fun while we are doing it. This is a lesson that we can learn from our Lord. We tend to see him as a real sober guy but if read the gospels, we will notice that he peppered what he said with all kinds of witticisms—logs in eyes and that sort of thing. He had a sense of humor. Our Lord also mingled with those he was seeking to reach and engage. We should too.

Photo by Matt Markgraf on WKU Public Radio

Gen Z More Likely to Head to College, May Be Away from Church


Generation Z is going to college at a higher rate than previous generations and that may mean trouble for churches trying to keep them involved.

Pew Research found a higher percentage of today’s high school graduates are choosing college compared to previous generations. Fifty-nine percent of 18-20 year olds today are enrolled in college, compared to 53 percent of millennials and 44 percent of those in Generation X. Read More

Related Article:
Early Benchmarks Show ‘Post-Millennials’ on Track to Be Most Diverse, Best-Educated Generation Yet

How to Lead Well as a Church Planting Leader


Three tips from my own experience as a church planting leader.

Many frequently joke about the turnover rate in church planting leadership. It seems that whenever I’m at a conference or church event, someone new will come up and say, “Hey, Ed. I’m the new leader of church planting at [insert denomination name].”

To be fair, this issue happens across denominations—it’s not just certain ones in certain parts of the country. It happens at the district, network, and denominational levels. Church planting requires a certain set of skills—organization, initiative, patience, and passion, just to name a few. These skills are especially required for a church planting leader. To last long term in this capacity without burnout requires some forethought and consideration. Here are some thoughts on how to lead well in this position. Read More

Why Your Church Attendance May Vary 25% Each Week [Podcast]


Worship attendance swings can be dramatic in local churches. Today Thom Rainer and Jonathan Howe discuss why that is and how to combat it. Listen Now

Eight Attitude Adjustments for Church Life


I like using the terms faithfulness and fruitfulness to describe the progress congregations are to make. It allows leaders to focus on disciple-making as the primary work rather than events designed to simply assemble crowds.

Recently, my mind returned to the well-known statement by leadership expert Peter Drucker:
“Culture eats strategy for breakfast.”
As a church leader in the modern days of the West, temptations abound to read the insightful book, attend the impactful conference, or dream up the innovative plan that will leverage growth in a congregation. But before you initiate the next version of the old 2020 Long-Term Vision Strategy Looking Forward to Tomorrow Plan… allow me to offer up a suggestion. The culture of your church may need help. Whether it is growth, development, or a complete overhaul, make sure that the people are ready in heart and motivation for the movement that a new strategy will bring. Here are 8 attitude adjustments that may help your local church life. Read More

Bible Reading is an Invitation, Not a Burden


After all these years, why have you started that Bible reading plan again? You know how many times you’ve read Genesis 1–20 only to quit soon after. One year you even got to Leviticus. For some, the most practical advice is just to start in Joshua. Why not? You’ve never made it to Joshua before!

It’s not like you haven’t made it through the Bible because you’re a bad person. You had great intentions long ago, but that spring semester got too hectic and eventually your Bible reading took a backseat to midterms and then finals. Or maybe that was the year your Mom got sick. Between hospital visits, traveling back and forth, and the emotional toll of it all, the Bible reading plan seemed about as much of a priority as the ill-fated diet you’d planned. Perhaps the year you really doubled down was when God surprised you with a pregnancy you hadn’t planned, and ever since then you’ve been so busy with the kids that the idea of sitting down an hour a day to read the Bible and pray seems as impossible as finally finishing the laundry. Surely the Lord doesn’t detest busy mothers and working fathers who are trying to do their best. Read More

10 Things You Should Know about Lifting Hands in Worship


Worship involves our bodies as well as our hearts and minds. Our posture tells a story. It makes a statement to God and to others about the state of our souls and the affections and passions of our heart.

If you were to visit Bridgeway, you would immediately recognize that we freely and frequently lift our hands when we worship. Some people may be seen kneeling. Some sit throughout the course of a service, either by preference or due to some physical limitation. Some just stand. And yes, some even dance. But for the sake of time and space, I’ll forego talking of the other postures and restrict my comments to the lifting of hands and its significance for worship. Read More
Lifting hands was a common practice in the early Church. While it survives in the orans position of the president during the consecration of the elements at a celebration of the Holy Eucharist in liturgical churches, it was not confined to the clergy. 

Same Sex Relationships: Should We Just Agree to Disagree?


Some issues in the Christian life matter more than others. The apostle Paul made a distinction between matters that were primary to the gospel, and issues that were not. In 1 Corinthians 15:3 he writes, “What I received I passed on to you as of first importance.” This is not to say that other issues are of no importance, just that they are not of first importance.

In Romans 14:1 he instructs his readers not to pass judgment on “disputable matters.” On such issues Christians need to know their own mind and receive in fellowship those who differ. We might consider as examples of present day "disputable matters" issues like infant baptism, or our understanding of the end times. On such matters Christians are free to differ. But on matters of first importance we must remain in agreement if we are to be faithful to the gospel.

There are five reasons why we must regard the issue of homosexuality as being of first importance. Read More

Thursday, January 17, 2019

Finding the Right Church Planting Model Part 5: The Organic House Church Approach


Our culture has been obsessed with “organic” in recent years. Organic usually means there is an absence of foreign, unnatural, and/or processed chemicals or elements. In other words, it doesn’t have all the unhealthy additives or chemicals as the regular stuff.

In this post I want to continue my series on church planting models, including alternative models, by sharing some information regarding the organic/house/simple church approach. Read More

Toward a More Meditative Life


Quiet.

No, that's not an exclamated command of "Quiet!" at you. Rather, it is an offer, a place noun, hopefully an expression of a desire that you have. You need, and I need, quiet in our lives.

We do not live in a time that encourages quietness and meditation. As Thomas Friedman, columnist for the The New York Times, said, “We have gone from the Iron Age to the Industrial Age to the Information Age to the Age of Interruption.” Indeed, we live with the constant interruptions of beeps, blinks, and buzzes. They tell us now the average American spends more than half their days in front of a screen. We are not just interrupted; we are self-interrupted.

As you read the Scriptures, you find that the life of the believer is described typically as one that is peaceful and meditative (see Psalms 1:1-3; 4:8; 85:8 for a few examples). The frantic rush and distraction of the modern age is contrary to the singleminded devotion the Lord encourages in the life of his followers. My youngest daughter actually reminded me of this truth further yesterday as we had a sweet Sabbath discussion. She is reading a book by A.W. Tozer that has a short biography in the beginning. She told me how he loved solititude and personal worship, and how that gave him zeal for God. That's a lesson we all need to hear.

So how do we create a meditative life? Mark described our Lord's life during a busy ministry period in this way: "And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed" (Mark 1:35). Based on His example, here are five one-word suggestions, whispered quietly into your ear to encourage you in this direction. Read More

Thursday's Catch: "Discipling Gen Z College Students" and More


Discipling Gen Z College Students: 3 Challenges and 3 Opportunities

Generation Z has taken over college campuses across the country. While social psychologists and authors write books analyzing this generation, college and campus ministries have been on the front lines, seeking to contextualize the gospel to this fresh generation of college students.Read More

The Gospel Does Not ‘Float Downstream’ from Big Cities

Small towns and rural areas across the world need churches; they won’t be reached with the gospel by default. And many such places in the United States are growing increasingly secular—churches are dying faster than new ones are being planted. Read More

How to Respond When the Members Don’t Want to Engage The Community [Podcast]

Community involvement is central to church revitalization. It’s the best way for your church to increase its evangelistic focus and move outwardly. Listen Now

Free Apps and Websites Any Church Can Use To Organize, Promote And Do More Creative Ministry

If your church is small and your budget is non-existent, new technology may seem out of reach. But it’s not. Read More

How to Achieve Great Sound in a Small Church

Achieving great sound in a small church is impossible, right? The truth is, you can achieve great sound at a small church – and it may not be as hard as you think. Read More

5 Tips For Campus Ministry

If I had a dollar for every time I heard a youth pastor say that they can’t get on school campuses I would be rich! We all know the public school system is not a welcoming place for religion and it is only getting worse. But most of us also know that the schools are the best place to reach students because that is where they all are. So, how do we get on campuses? Read More
Don’t skip the next post. It contains helpful ideas for retaining students.
New Study: Teens Drop Out of Church for Seemingly Insignificant Reasons

The main reasons why young people changed their churchgoing habits had nothing to do with a crisis of faith or seriously disagreeing with core church beliefs. Read More

Asia Rising: The Top 50 Countries Where It’s Hardest to Follow Jesus

China’s church raids drew headlines, but 26 countries—including India—treated Christians worse in 2018. Researchers calculate that 1 in 3 Asian Christians now experience high levels of persecution for their faith. Read More
Also see this post, “Christian Persecution Is Intensifying.”

Wednesday, January 16, 2019

3 Things Christians Can Learn from West Africa’s Historic Mud Mosques


Winding through narrow passages between cinder-block homes, I finally emerged into a clearing. There, standing before me, were the white-washed walls of Ghana’s ancient Larabanga Mosque. It shined brilliantly in the sun, and its two minarets towered up toward the blue sky. I had never seen a structure quite like it.

In my mind’s eye, I traveled back in time over five hundred years and imagined how much more impressive this mosque must have been when the only other buildings in the vast grasslands would have been simple mud huts with thatched roofs. Back then, village dwellings lasted at most a decade before they collapsed and were rebuilt. But when a new religion from a faraway land made its mark, its followers erected this massive building that has stood for centuries. Read More

Photo by William Huan

7 Churches That Are Often Tough to Pastor


Over the years, I’ve worked with a lot of pastors in difficult churches to lead. They’re not impossible—because nothing’s impossible for God (Matt. 19:26)—but they’re still tough to pastor.... Read More

Death by Church Meetings: Five Considerations


He calls it “the most painful problem in business.”

Patrick Lencioni, in his book, Death by Meeting, looks at one of the greatest resource wastes in businesses: too much time in meetings.

I have worked with churches for over 30 years. It’s even more painfully true in congregations. Read More

False Feminism: How We Got from Sexual Liberation to #MeToo



As the #MeToo movement has spread from the upper echelons of Hollywood to the halls of Congress, what has most struck me is the startling disconnect between the movement’s feverish sensitivity to sexual impropriety, on the one hand, and women’s eager embrace of our nation’s sex-drenched popular culture, on the other.

For example, in 2017—the year #MeToo came to public attention—hip-hop/rap surpassed rock for the first time as the most widely consumed genre of pop music. Americans are now avid consumers of a form of music that demeans and hyper-sexualizes women. Yet far from protesting, Hillary Clinton agreed to appear at the 2018 Grammy awards in a video mocking President Trump that featured raunch-rappers Snoop Dogg and DJ Khaled.

Movies, television shows, and video games routinely depict women as male playthings, and women willingly buy into it. Indeed, the world’s best-selling women’s magazine, Cosmopolitan, coaches them in how to project sexual desirability and availability to men—how to make themselves “hot.” In 2012–13, E. L. James’s Fifty Shades of Grey—written for a female audience—burst onto the publishing scene. Fifty Shades glamorized sadomasochistic abuse of a vulnerable young woman by a powerful man. James earned $95 million by “selling more copies” of her book “faster than any other author in history,” according to Forbes. The #MeToo movement has made one thing incontrovertibly clear: Contemporary America is confused and conflicted at the deepest level about sex, sexuality, and social norms that should guide men’s and women’s intimate relations. Sometimes these schizophrenic tendencies are on vivid display in the same person. Read More
This article reminded me of the comment that a classmate made in regards to the sexual activities of the young women living in her dorm and an outbreak of STDs that swept through the dorm. She casually denigrated herself and the other female residents of her dorm as "whores." 

Tuesday, January 15, 2019

It’s Not Always You: Why People Leave Your Church and How to Keep Them


People are thinking about leaving your church.

In fact, according to one study, 15 percent of church members have thought about leaving their church in the past six months.

These losses might not sound huge on the surface.

But take a moment to consider what would happen if you lost 15 percent of your members. Read More

Why Tracking Church Attendance Is Important [Podcast]


Numbers are important, but they aren’t ultimate in the church. Today, Thom Rainer and Jonathan Howe discuss why you should be counting and how, but we also discuss how to avoid making numbers your focus. Listen Now

15 Ways to Pray Like Jesus Prayed


Most of us struggle with prayer. Even when we know we should pray, it’s not always easy to do it. Maybe one way to start praying more fervently is to pray like Jesus did as recorded in the Gospel of Luke.... Read More

Painting by Michael Dudash

The Top Reasons Young People Drop Out of Church


Even with 1 in 4 leaving over politics, college kids are more likely to return after a hiatus than leave for good.

Slightly fewer young adults are dropping out of church after high school, but those who do have more serious reasons for leaving than a decade ago.

In a 2017 LifeWay Research survey released today, 66 percent of Americans between 23 and 30 years old said they stopped attending church on a regular basis for at least a year after turning 18, compared to 70 percent in 2007.

Most young churchgoers skip out on Sundays at some point amid their transition to going to college, moving away from home, or starting their first jobs. LifeWay has found that historically about two-thirds of dropouts return to services once they get older.

But these days, young Christians are more likely to cite weightier political and spiritual concerns as pushing them away from the church, with 70 percent listing such beliefs as a reason for their departure in 2017 compared to about half (52%) 10 years before. Read More
One of the things that we should not conclude from this research is that we can be complacent. Think to ourselves, "Oh, they'll be back." And do nothing. See also "How Can Churches Keep Teenagers Connected?" and "Most Teens Drop Out of Church When They Become Young Adults."

Monday, January 14, 2019

What If…?


Just a few “What if’s...” on my mind this week.

Spurred on by the New Testament vision for Christians and Christ’s church.

In our current climate of vitriol, distrust, slander, and taking easy offense, WHAT IF Christians could lead in the following...? Read More

Why Current Church Trends Mean Very Little In Smaller Churches


Small church ministry isn’t about following trends, it’s about knowing people.

In a couple recent articles, I wrote about current trends in church worship music. (You can read them here and here.)

If you worship or serve in a smaller church, you may have read those articles and shrugged, or maybe you saw the titles and didn’t even bother to read them.

I don’t blame you.

While our brothers and sisters in bigger churches look for trends, compare notes and learn from the latest innovations, small churches usually let those trends pass us by without a ripple.

It’s not because small churches don’t care, it’s because current trends almost never apply in smaller churches the way they do in bigger ones.

Here’s why.... Read More

How to Kill a Church


Want to fatten a church for slaughter? The steps are below.

This is a true story. Read More
I have noticed that progressive Christianity and liberal theology having been making inroads among the members of the congregation of one of the largest and fastest growing evangelical churches in my community. This can be attributed in part to the influence of Andy Stanley who has made a number of controversial statements about the Bible, the Old Testament, and the Ten Commandments. These statements have proven easy to misinterpret and misunderstand. While Stanley has sought to clarify these statements, needlessly to say in making them he has already done damage that is difficult to repair. The writings, podcasts, and public lectures of Rob Bell are also popular with evangelicals. Attitudes toward same sex relationships and same sex marriage are also changing and these shifting attitudes are accompanied by views commonly associated with progressive Christianity and liberal theology. As the Ligonier Ministries - LifeWay Research survey of  the state of American theology, conducted in 2018,  showed, a growing number of self-identified evangelicals are not biblically orthodox in their beliefs. 

Five Reasons Why “We Pay the Bills” at This Church Is Such a Harmful Attitude


One of the most toxic statements a church member or group of church members can make is, “We pay the bills at this church.” Not only is it unbiblical, it is clearly divisive. It creates an “us versus them” mentality in the church.

Why is the statement so harmful? Here are five reasons. Read More

How to Know What to Personally Announce on Sunday


How do you decide what to personally promote?

I am assuming announcements are made by someone else or some other means on Sunday mornings. These are things I’m expected to say.

Here are three questions I asked myself when I discerned making announcements I made personally.... Read More

5 Keys to Creating Great Curriculum


#1. Always start with the end in mind.
    Where do you want to lead your group members?
    What steps do they need to take to get there?
    Make each step a lesson.
#2. Back each lesson with Scripture.

#3. Use a template and format all lessons the same.
    Introduction
    Applicable Scripture
    Discussion questions
    Application
    Preview and assignment for the next week
Read More
These suggestions are applicable to the creation of curriculum for on-campus small groups (e.g. Sunday School, adult Christian education, Christian formation, etc.) and off-campus small groups (home groups, community groups, life groups, etc.)

Is Evangelism Harder Than It Used to Be?


Painting with an admittedly broad brush, I’ve noticed some changes in Christian attitudes and motivations toward evangelism over the years. Read More

Saturday, January 12, 2019

Second Shift: Thriving in Bivocational Ministry


These days, megachurch pastors get most of the headlines. They write books on church leadership, speak at conferences, and shape the way many churches operate.

But bivocational pastors such as real estate brokers, information technology professionals, house painters, teachers, and lawyers who work both in the church and in the secular world—outnumber those big names.

And their numbers are likely to grow in the future. Read More

Related Article:
More than Half of Pastors Started Their Careers outside of the Church

Best Practices to Develop Church Planting Churches [Part 1]


We’ve identified eight ways that many organizations are intentionally building into their church planting systems an emphasis on developing church planting churches:

1. Vision and Strategy

2. Pipeline Development

3. Assessment

4. Training

5. Network Events

6. Funding

7. Scorecards

8. Church Planter Involvement

Throughout this series, we will look closely at each of these characteristics, starting with vision and strategy and pipeline development. Read More

Why Giving Stays Strong While Attendance Drops in Churches


I’ve noticed a recent trend among churches. The evidence is more anecdotal, but I have no doubt the phenomenon is occurring on a national scale. While more than half of all churches are in some form of attendance decline, a segment of these declining churches experiences either stability in giving or an increase in giving at the same time people are leaving.

This phenomenon is even more amazing when considering general giving trends. Overall, charitable giving is on the rise in the United States, but churches are receiving a smaller portion. In 1987, religious organizations received 53% of all charitable donations. In 2014, religious organizations received only 32% of all charitable giving, a 30-year dramatic downward slide.

What’s happening in churches where giving remains strong while attendance drops? Read More
Several years ago I read an article that drew attention to this phenomenon in the Episcopal Church. If my memory serves me, the author was A Wayne Schwab,  the Episcopal Church's long-time Evangelism Officer. When a church lost members and experienced a drop in attendance, the remaining church members were responding by increasing their giving. Some Episcopal dioceses were misinterpreting the increased giving as an indication that the church was still viable. The author, however, concluded that the increased giving was not a reliable measure of the viability of a church. 

Practical Preaching Advice for Pastors and Lay Preachers #33


7 Steps to Writing a Sermon - Part Two - Digging into Scripture

In this series of posts, I am revealing a practical guide to go from a blank page to ready for Sunday in seven steps. If you work through the seven action steps in this series, you'll have a sermon written and be ready to go. In Part 1 of this series we looked at step.... Read More

6 Marks of a Faithful Preacher

You and I want to be counted as faithful preachers of God’s word. But what does that look like? What should be our guiding light as we continue to walk in, what I believe is, the best vocation anyone could ever be called to? Read More

What Will I Preach This Sunday?! 6 Tools for Overcoming Preacher’s Block

Simple steps to help you prepare better, preach stronger and have a greater impact. Read More

5 Big Ideas That Will Improve Your Preaching

Beyond the starting point of a preacher’s calling and personal commitment to Christ, there are also practical elements that every pastor should master. And while that list is long, there’s five key mistakes I’ve seen most often during the last year, and here’s how to fix them.... Read More

Don't Be Afraid to Repeat Yourself
We can assume that our preaching has achieved far more than it has. It’s not at all uncommon for preachers to finish a series in whatever book they’ve been in and assume, because they’ve stood up and spoken about it systematically each week, their members now have Numbers or Acts or whatever locked down. No need to ever mention those things again because our people now ‘know them.’ At the risk of stating the obvious, it just ain’t so. Read More
When we preach a sermon, we never have full attention of our congregation. The human brain does not work that way. The minds of the congregation will attend to what we are saying, then wander off,  return to what we are saying, then wander off again, and so on. If we want to get a point across to the congregation, we will have to repeat it several times, using different words and illustrations. One of the times we repeat it, a member of the congregation may be attending to what we saying and hear and grasp it. When asked what a preacher was saying, members of a congregation will say different things. What they are recalling is what they heard when they were attending to what the preacher was saying. I have been privileged to hear the sermons of  two African preachers who taught a simple song to the congregation during the sermon. This song encapsulates a point that they want to get across to the congregation. The congregation may forget the sermon but they will remember the song.
12 Reasons Preaching the Gospel Should Be in Every Sermon

Greg Stier offers 12 reasons why we should preach the gospel in every sermon. Read More

Should We ‘Make a Beeline to the Cross? A Caution for Gospel-Centered Preaching

I am offering an alternative to those who think “preaching Christ” means giving a nod to the subject matter of the text and then moving to the real concern by ending every sermon with a rehearsal of what Christ did on the cross. I don’t think that is what “preaching Christ” means in the week in, week out work of the preacher among the gathered people of God. I say this for several reasons. Read More

Why We Are Returning to a Hymnal


Over the last couple of years, I have written on the subject of singing and the importance of corporate worship through song. As it relates to our local church, we want to be good stewards of tools such as technology and other resources that we have at our disposal. When we consider how we sing and the importance of the level of volume from the congregation, the flow of the voices, and other issues—we have decided to return to the hymnal in 2019, but at the same time, we’re not turning our back on advanced technology.

In our elders’ meeting recently, we decided to lead our church to purchase a new hymnal that would update the old one that we have in our pews currently. On top of that, we discussed the need to put priority upon the singing of the congregation and to make sure we are training up another generation regarding the importance of singing the gospel. This conversation was sparked by something that I’ve been noticing for quite a while in our local church and it was confirmed in my family vacation this past year. Read More

Related Article:
6 Reasons Why the Church Is Not Singing

Photo by Kyler Nixon on Unsplash

It’s Time to Regain First-Generation Faith


Many years ago at The Summit Church, there was a group of people who said, “Jesus and his mission will be first.” But here’s what happens: When churches like ours get big and “settled,” so to speak, they experience a natural inertia. Within a generation, they move from mission to maintenance. They go from being reckless in the mission to being comfortable in the institution. Read More

Evangelism Must Explain What’s Wrong with the World


People around us today often scoff at the notion of sin. Our world has new names for what ails us: poor self-esteem, neurosis, addiction, anxiety, psychological wounding, and so forth. It isn’t that these issues aren’t a reality; it’s that such analysis doesn’t go deep enough to reveal the root cause.

Yet for all the protest that sin is an old-fashioned, outdated concept, nearly everyone agrees that something has gone terribly wrong and must be made right. We see the wrong in world wars, racism, genocides, terrorism, human trafficking, exploitation of children—and in our own personal battles evidenced in broken relationships, anger, addictions, and on and on.

What happened that caused our planet to go from paradise to our present brokenness? And how can this explanation be good news for our unbelieving neighbors? Read More

Bishop Restricted for Refusing to Conduct Same-Sex Weddings


Bishop Michael Curry, who gave the sermon at last year’s royal wedding, has just issued a Restriction on Ministry to Bishop William Love for banning same-sex weddings in Love’s Albany Diocese.

“In those instances where I find that this church is asking me to go in opposition to what God has spoken through Holy Scripture, God’s word will triumph in terms of my actions, and then this House will have to decide how you will deal with that,” Love said in his testimony before his fellow bishops in July. “But I will remain faithful to God’s word.”

Bishop Curry has indeed decided how to deal with Love and has essentially forbidden him from taking any negative action toward any member of his diocese when it comes to the issue of same-sex marriage. Curry also noted that Love might be subject to discipline for refusing to follow Resolution B012. Read More

Friday, January 11, 2019

From the Archives: "A Compendium of More Recent Anglican Liturgies"


By Robin G. Jordan

A wealth of liturgical material is available on the Internet for examination, comparison, adaptation, and use. The following list and accompanying links is far from exhaustive. What I have included in this list should give readers a slight idea as to what is available.

With the exception of The Book of Common Prayer (1662), this liturgical material dates from the mid-twentieth century on. I have included the 1662 Book of Common Prayer because it is not only an authorized service book of a number of Anglican Provinces but also it is a classical formulary of the Anglican Church. With the Articles of Religion of 1571 and the Ordinal of 1661, it forms the doctrinal standard of Anglicanism.

A wealth of liturgical material is available on the Internet for examination, comparison, adaptation, and use. The following list and accompanying links is far from exhaustive. What I have included in this list should give readers a slight idea as to what is available.

With the exception of The Book of Common Prayer (1662), this liturgical material dates from the mid-twentieth century on. I have included the 1662 Book of Common Prayer because it is not only an authorized service book of a number of Anglican Provinces but also it is a classical formulary of the Anglican Church. With the Articles of Religion of 1571 and the Ordinal of 1661, it forms the doctrinal standard of Anglicanism.

The two Books of Homilies can be included in this standard as they expound upon the doctrine of the Articles of Religion (Article 11). The Articles of Religion commend them as containing “a godly and wholesome Doctrine, and necessary for these times” (Article 35).

The Jerusalem Declaration (2008) upholds the 1662 Book of Common Prayer as “a true and authoritative standard of worship and prayer, to be translated and locally adapted for each culture.” Being Faithful: The Shape of Historic Anglicanism Today, the official commentary on the Jerusalem Declaration, stresses that the 1662 Book of Common Prayer is such a standard “because the principles it embodies are fundamentally theological and biblical.” The 1662 Prayer Book also “provides a standard by which other liturgies may be tested and measured." While we should not expect liturgical uniformity throughout the global community of Anglican Churches, we should expect to find a common theological basis.

A form of corporate worship bears a family resemblance to the 1662 Prayer Book in so far as it reflects the principles underlying the liturgy of that book. Only liturgies that reflect these principles stand in continuity with the 1662 Prayer Book. A liturgy may superficially resemble the 1662 Prayer Book such as use texts from that book but not reflect its underlying principles.

Among the material that I have listed is material of particular interest because it illustrates how a number of Anglican provinces have responded to the particular challenges of developing a liturgy or Prayer Book. This includes dramatic shifts in the culture of a particular Anglican province. In a number of cases it confirms my own observations about existing and proposed rites and services of the Anglican Church in North America or shows alternative ways of wording a rite or service.

I have also included in the list The Book of Divine Worship, which adapts a number of Episcopal rites and services for use in the Roman Catholic Church. Read More
I first posted this article four years ago. I have not had an opportunity to check all of the links in the article. If a link does not work, let me know in the comment section . For those who may be interested in my own efforts to put together an Anglican service book for use on the North American mission field, visit A Prayer Book for North America.