As Jonathan Edwards’s reputation for defending moderate New Light revivalism grew in the 1740s, others increasingly sought him to preside over the ordination of ministers in nearby churches. Edwards used these occasions to explore the various dimensions of gospel ministry and the solemn responsibilities that both minister and congregation embrace when joining in an ecclesial union.2 What Edwards took to be the ministerial ideal shines forth brightly in these sermons, an ideal that was deeply conditioned by his contemplations of Jesus Christ. Indeed, the line between Christology and his portrayal of the ideal minister is sometimes hard to discern in these sermons.
This study presents four theological portraits of the Christ-like minister that appear in Edwards’s ordination sermons. As good art evokes response, these portraits not only portray the beauty of Christ and his ministry but also call the ministerial candidate to the solemn responsibilities entailed in being a minister of Jesus Christ. Each of these portraits represented to Edwards both a picture of Christ and calling to ministerial fidelity. (1) As Christ is the bridegroom betrothed to the church, so the faithful minister of the gospel is called to be united to his congregation. (2) As Christ is the light of the world, so the faithful minister is called to be a burning and shining light in this world of darkness. (3) As Christ suffered for the church voluntarily giving his life for her, so the faithful minister is called to abasement, suffering, and sacrifice that souls may be saved. (4) As Christ is the final judge, so ministers and their congregations are called together before the judgment seat of Christ to receive their eternal reward. This article examines each of these relationships that Edwards envisioned in the ministerial ideal. Keep reading
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