By Robin G. Jordan
What should North American Anglicans reasonably expect in a
Biblically orthodox, genuinely Anglican Prayer Book intended for use on the
North American mission field?
If an Anglican province in North America is faithful to the
Scriptures and the Anglican formularies, the forms of worship and other rites in
the Prayer Book would express doctrine that clearly comes from the Scriptures
or is agreeable to the Scriptures. How and where texts are used in a particular
rite would not express or imply doctrine that is inconsistent with the
Scriptures.
The forms of worship and other rites in the Prayer Book
would be more than Scriptural in content. They would be Scriptural in doctrine.
Verses and passages can be lifted from the Bible and used to give expression to
doctrine that has no real basis in Scripture. This distinction, when it is not
given due attention, can lead to rites that, while they may incorporate words
and imagery from the Scriptures, owe more to human tradition than the Word of
God.
The liturgical practices—the ceremonies, gestures, and
postures—that are a part of the forms of worship and other rites in the Prayer
Book would be agreeable to the Scriptures. They also would not express or imply
doctrine that is inconsistent with the Scriptures
The texts and rituals used in worship serve a number of
functions. One of these functions is catechetical. Through repeated use and
regular exposition they shape and reinforce the beliefs of the congregations
using them. Therefore it is absolutely essential that they teach what the
Scriptures teach.
The doctrine of the forms of worship and other rites in the Prayer
Book would not conflict with the doctrine of the Anglican formularies—the long
recognized doctrinal standard of Anglicanism. The Anglican formularies are the
Thirty-Nine Articles of Religion of 1571, The Book of Common Prayer of 1662,
and the Ordinal of 1661, and to a lesser extent, the two Books of Homilies,
which the Articles commend as containing “a godly and wholesome Doctrine.”
Their doctrine supplements the doctrine of the Articles. See Article 11.
As the GAFCON Theological Resource Group points out in Being Faithful: The Shape of Historic Anglicanism Today, “the authority of the Thirty-Nine Articles of Religion
comes from their agreement with the teaching of Scripture.” The GAFCON
Theological Resource Group also points out that “acceptance of their authority
is constitutive of Anglican identity.”
If an Anglican province in North America is faithful to the
great commission, the forms of worship and other rites in the Prayer Book would
be shaped for mission. They would be centered upon the gospel. They would avoid
the erection of barriers between the gospel and the unchurched and the
spiritually disconnected or distant. Rather they would eliminate such barriers.
The language of the forms of worship and other rites in the
Prayer Book would be understandable to the English-speaking population of North
America. The Prayer Book would also be translated into Spanish, French,
Chinese, Korean, and other languages used by different ethnic groups in North
America.
New patterns of worship would be used alongside the
traditional services of Morning Prayer, Evening Prayer, and the Holy Communion.
The worship needs of modern day congregations and their ministry target groups
would take priority over adherence to a particular form of worship.
The forms of worship and other rites in the Prayer Book
would make extensive use of the principle of flexibility. They would offer a wide range of choices, including a
large number of elements that were optional and might be left out. Worship
planners would be entrusted with broad discretion in what elements might be
used in a worship gathering and what might be omitted, enabling them to tailor
worship gatherings to local conditions.
Where they occured, the directions to stand, sit, or kneel would be suggestions only.
At the same time the forms of worship and other rites in the Prayer Book would embody a cautious approach toward enrichment. In the absence of such an approach doctrine that is at variance with the teaching of the Bible and the doctrine of the Anglican formularies can be unintentionally introduced with additions and alterations that are supposed to add beauty to the worship of the Church and to make it richer. So-called textual and ceremonial enrichments have also been deliberately used to make surreptitious changes in the doctrine of the rites in a Prayer Book.
At the same time the forms of worship and other rites in the Prayer Book would embody a cautious approach toward enrichment. In the absence of such an approach doctrine that is at variance with the teaching of the Bible and the doctrine of the Anglican formularies can be unintentionally introduced with additions and alterations that are supposed to add beauty to the worship of the Church and to make it richer. So-called textual and ceremonial enrichments have also been deliberately used to make surreptitious changes in the doctrine of the rites in a Prayer Book.
A number of service books used in Anglican and Episcopal
churches in North America do not meet these requirements. These service books
include those used in churches that otherwise are faithful to the Bible and
the Anglican formularies and committed to the great commission.
Among the disadvantages of using such books is that a church
becomes so accustomed to using a defective service book that it does not
recognize the defects of a new service book proposed for its use. Those
promoting the use of the new service book can exploit to their advantage such
arguments like the new service book is not much different from the one the
church has been using, drawing attention to the similarities between the two
books.
When a church changes pastors, the new pastor can use a
defective service book to undo the work of his predecessor in teaching sound
Biblical doctrine to the congregation. A defective service book can also
influence the thinking of a congregation and the clergy using it, even though
the clergy preach and teach sound doctrine from the Bible. It can cause them to
become more receptive to doctrine and liturgical practices that are at odds
with the teaching of the Scriptures and the doctrine of the Anglican
formularies.
A church can also become so accustomed to using a defective
service book that it does not recognize that its use of that book and the way
that it uses the book are erecting barriers between the gospel and the
unchurched and the spiritually disconnected or distant in its community.
How does the service book presently used in your church
measure up to these requirements?
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