A couple of weeks ago I wrote an article explaining why I believe Pope Francis is a false teacher. This generated a fair bit of controversy and brought many responses (most of which were, thankfully, both measured and kind). One critique I heard several times was this: “You do not understand the Roman Catholic view of justification; if you understood Catholic theology you would see the pope as a defender of truth rather than an opponent of truth.” I do not wish to say that I know Catholic theology better than my Catholic friends, so I would like to try something different today.
I believe there is a vast gulf between justification as the Bible teaches it and justification as Rome teaches it. We agree on the problem: we are sinful people who have alienated ourselves from God and are thus in need of salvation. But we disagree in very significant ways as to how sinful people can receive that salvation. The thing is, Rome believes this too. The Catholic Church understands that there is a gulf between us and they deem it every bit as serious as I do.
What I would like to do today is put aside my understanding or misunderstanding of Roman Catholic theology. Instead, let’s look at the way the Roman Catholic Church understands what I believe. What I have found is that the Roman Catholic Church understands my theology very well. Many years ago the Council of Trent closely examined the doctrine of the Protestant Reformers and responded to it with a series of canons. As they did that, they declared my faith anathema, an abomination to God. While Trent happened a long time ago, the canons have never been rescinded. Vatican II, despite its emphasis on ecumenicism, did not nullify or modify the canons of Trent (see here for an explanation from Catholic Answers).
So instead of having me explain Catholic theology and point out concerns, let’s allow Roman Catholicism to explain my Protestant view (using EWTN’s translation of the canons). Keep reading
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