The Special Convention is reported to have voted unanimously in support of secession of the Diocese of South Carolina from The Episcopal Church. I will provide further details when they become available.
When this Diocese last met in a convention at St. Philip’s, it was September 16th, 2006. I was one of three candidates for the XIV Bishop of South Carolina. In my opening address the week before, I spoke these words to the assembled clergy and laity: “We meet this morning in this lovely city of Charleston. Inside the walls of this great old historic edifice—we can only hope the wisdom of the years might seep into our minds that we might rightly appreciate the present, and more importantly imagine an even greater future for tomorrow.” I purposely referenced the past, present and future in this opening sentence. So too we meet here today, our hands reaching back to bring the rich heritage of the past with us and with our feet firmly placed in the present—and with our hearts seeking God’s grace for an even greater future for tomorrow we are facing reality as it is, not as it was nor as we wish it were, but as it is. Before, however, turning our minds to consider the future, I need to say word about what in recent years we have come through. For since that day on September16th this Diocese and I have passed through two consent processes for Bishop, and two Disciplinary Board procedures for Abandonment of the Communion of The Episcopal Church—the last without our even knowing it and while we were seeking a peaceable way through this crisis. I have not done the research but I suppose two consent processes and two disciplinary board procedures is and may well remain unique in the annuals of the Episcopal Church. You may remember that during that stormy first consent process I stated that: “I have lashed myself to the mast of Jesus Christ and will ride out this storm wherever the ship of faith will take me.” Well it brought me two years later here to the marshes and cypress swamps of the Low Country. Where many of your relatives landed centuries before—some searching for wealth and others herded like cattle in the hulls of ships. During these past years I have grown to love this land, set down roots in your history and, even more to our purpose, become one with you in a common allegiance to Jesus Christ, his Gospel, and his Church.
Consequently, I trust you will understand that I have strived in these past five years, contrary to what some may believe or assert, to keep us from this day; from what I have referred to in numerous deanery and parish gatherings as the Valley of Decision. There is little need to rehearse the events that have brought us to this moment other than to say—it is a convergence of Theology, Morality, and Church Polity that has led to our collision with the leadership of the Episcopal Church. I hope most of our delegates and clergy who have heard me address these matters know in their hearts and minds that this is no attempt to build gated communities around our churches as some have piously suggested or to keep the hungry seeking hearts of a needy world from our doors. Rather, let the doors of our churches be open not only that seekers may come in but more importantly so we may go out to engage the unbelieving with the hope of the gospel and serve our communities, disdaining any tendency to stand daintily aloof in self-righteousness. Indeed, let us greet every visitor at our porch with Christ and while some of our members stand at open doors to welcome, still others will go out as our Lord has directed into the highways and byways of the world—across seas and across the street—with the Good News of a loving Father, a crucified-yet-living Savior and a community of wounded-healers learning, however falteringly, to walk in step with His Spirit. Let not God’s feast go unattended. This is our calling and our mission.
But I must say this again and again. This has never been about who is welcome or not welcome in our church. Its about what we shall tell them about Jesus Christ, his mercy, his grace and his truth – it is about , what we shall tell them when they come and what we shall share when we go out. Read more
3 comments:
This guy needs a high position in the A.C.N.A.
From what I gather Mark Lawrence does not favor the affiliation of the Diocese of South Carolina with the ACNA. He has explained his reasons in a number of public statements.
The ACNA also has a diocese made up of congregations and clergy in North Carolina and South Carolina--the Diocese of the Carolinas--headed by Bishop Steve Wood who was one of the three candidates for the office of Bishop of South Carolina. PEARUSA, an ACNA affiliate, in addition, has a number of congregations in the Carolinas. Steve Breedlove was recently consecrated its bishop. Following the course of the Diocese of Recife in Brazil and becoming an independent diocese may be the best option for the Diocese of South Carolina.
Post a Comment