I never thought moving from one suburb to another would make me reconsider my approach to contextualizing the gospel. That stuff is for missionaries and urban church planters, right?
It turns out it's also for a junior high pastor from a formal church in a conservative Midwest suburb who takes an associate pastor role at a casual church in a liberal suburb in the South.
I immediately enjoyed adapting to my new context. Being in a progressive part of the country, I felt closer to the "front lines" of the battle for the kingdom. My assignment to teach a Sunday school class of young adults—many earning MAs and PhDs—allowed me to indulge my theological and exegetical nerdiness in a way that I couldn't with my former junior highers. The switch from preaching in suits to an open collar was a nice perk. (And I chuckled to myself when I checked the weather up North.)
Who knew contextualizing the gospel could be so great?
Then one morning the next empty box on my Bible reading plan sat beside 1 Corinthians 9. Though I had read this passage countless times, I noticed something I never saw before: sacrifice was the hallmark of Paul's contextualization. Verse by verse, the Spirit began to show me that my enjoyment of my new context—even if not in egregiously sinful ways—betrayed more of a concern for my preferences and pride, not the lost.
Although my theology of contextualizing has remained intact, since that morning I've been forced to reconsider how I go about doing it. Despite how selfless "becoming all things to all people" sounds, our deceitful hearts enable us to apply the principle selfishly.
Are you contextualizing the gospel in a way that is more about you than the people you are ministering to? The following three questions that rise out of 1 Corinthians 9 will help you find out. Keep reading
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