Pope Benedict's decision this month to dismiss William "Bill" Martin Morris, bishop of the Australian diocese of Toowoomba, 190,000 square miles of bush inland from Brisbane, was a really, really sad one. Morris was accused of calling for an open debate on the ordination of women and the extension of married clergy to the whole church. In his Advent pastoral letter in 2006 he had indeed called for such debates and added that there should be similar discussion about Catholics accepting Anglican and Lutheran orders and those of the Uniting Church, a grouping of Australian Congregationalists, Presbyterians and Methodists.
It is an open secret that there is a crescendo of debate about such questions in the Catholic world. The precedents for such action are well known. There are thousands of married priests in Catholicism's eastern rites, all living – doubtless happily – with their spouses in complete harmony with Rome. Such has been the case for perhaps two millennia. And as far as female clergy are concerned, the consecration of various women to holy orders during the Stalinist dictatorship under which Czechoslovakia lived following the second world war, while never officially publicised, has never been declared invalid by the Vatican. And, leaving Czechoslovakians aside for a moment, wasn't Mary Magdalene some sort of heroine in the church's earliest days?
Nevertheless Archbishop Charles Chaput of Denver was sent by Rome to investigate. Eventually Morris, 67, was dismissed without seeing Chaput's secret report, his appeal to be able to resign at 70 being rejected. He was not even allowed to see out the inquiry into the abuse of some children in one of his diocese's schools.
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